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October/November 2019 – Moor Mother’s ‘The Great Bailout’ with the London Contemporary Orchestra in Kraków, Gateshead, Ghent and London (6th, 12th, 16th, 23rd October), with Galya Bisengalieva and Klein joining in London. Plus further Moor Mother dates in Utrecht, Helsinki and Madrid with Zonal, Eartheater and Cruhda (7th, 11th, 15th November)

1 Oct

The unnerving, brilliant Afrofuturist beat-poet and sonic manipulator Camae Ayewa – a.k.a. Moor Mother – swings back to Europe for a brace of concerts during October and November, during which she’ll showcase her latest project, ‘The Great Bailout’. This is a collaboration with the London Contemporary Orchestra (arguably the capital’s most committed ensemble to both new classical concert music and its intersection with other musical forms and disciplines). It follows Moor Mother’s earlier work this year as part of liberation-jazz group Irreversible Entanglements and her recent contributions to the Art Ensemble of Chicago’s fiftieth anniversary album ‘We Are All On The Edge’ (in which she layered her poetry over the exuberant live improvisations of the surviving members of the original resistance jazz band.) For a more in-depth summary of her explosive protest-griot work, click here.

Moor Mother v London Contemporary Orchestra: 'The Great Bailout' tour, October 2019

There’s not much advance publicity regarding ‘The Great Bailout’. What there is lays the ground for performances of “a free-verse poem that acts as a non-linear word map about colonialism, slavery and commerce in Great Britain and the Commonwealth.” Given that Moor Mother’s previous work has consistently exploded conceptual/emotional bombs underneath the economic, social and psychic legacy of slavery and racism in America, you can expect her to have come up with something ferociously critical of the cherished white-British myths and veilings around the history and repercussions of Empire. As the organisers put it, “we can’t help but expect the first few rows… to leave this performance with singed eyebrows and melted glasses at the very least.”

I’m guessing that the project title refers to one of the most miserable semi-secrets of the eventual abolition of British slavery – this being the handsome payoffs eventually delivered (post-emancipation) not to the freed slaves themselves as backpay, apology or recompense, but to their indignant and haughtily entitled British former owners as property compensation. This kind of withering, righteous black interrogation invading white concert halls (in fact, being invited in) is in keeping with the necessary re-examinations of the roots of modern Western culture. I’m reminded of Doris Salcedo’s colossal ‘Shibboleth’ installation at the Tate Modern, in which she slashed the gallery floor with an ever-widening crack standing for the original Tate sugar money, its dirty roots in plantation slavery, and the consequent ethical undermining of the gallery and its history – a microcosm of white Western culture and wealth and the exploitation underneath.

It’s also in keeping with the ongoing rumblings and debate regarding the slave-trading roots of Bristol, the strategic heartland of the Middle Passage’s triangular trade – with the slave trader imprints on the names of its great buildings and statuary (some of which were recently and pointedly encircled with diagrammatics of slave ships and their suffering human cargo). You can’t help thinking that the organisers of ‘The Great Bailout’ really missed a trick by not scheduling a Bristol date, and perhaps a Liverpool one, alongside the London one. Gateshead – which does get a ‘Bailout’ date – has less of a stained history in this matter, along with its sister city Newcastle: distanced from the heart of the trade, and with the Tyneside anti-slavery movement being an early starter. London, though, grew fat on the profits, with its own triangular trade bigger than anywhere else in Britain.

There may be different resonances associated with the two continental European venues on the tour. Kraków is a little detached from diasporan agony, its own kind of historic slavery having been in the form of homegrown serfdom (Poland’s class savagery was traditionally applied to its own peasants, and its colonialist oppressions visited on the nearby Ukraine rather than on Africa). Ghent, on the other hand, hosted and shaped the 1814 treaty in which, in part, Britain and Belgium applied themselves to ending African slavery and the Middle Passage trade (albeit on their own terms, part of the strategic power-plays of the age as much as it was through any humane impulses).

It’ll be interesting to see if Moor Mother will have taken note of these things, dredged up these uncomfortable stains and compromised atonements and woven them in too. Whether each city on the tour route is given its own case to answer – hidden bones coming to light after two-and-a-half centuries of obscuring and snowjobbing.


 
There will be extras at the London show. Experimental violinist and London Contemporary Orchestra member Galya Bisengalieva will be performing an opening set of her own electroacoustic chamber music, duetting live violin with cunningly sculpted electronic sound-shaping. What I’ve heard so far is elegant and highly dramatic: sonic booms, string drones, eerie hard-eyed processional melodies against harshly majestic electronic architecture and steppe-scapes reflecting Galya’s own Kazakh background.

 
A second opening set is being provided by British-Nigerian south London glitch artiste Klein. An abstractioneer for three years, she started out being hailed as a kind of reinventor of gospel. Certainly her early recordings dipped into the form and she’s admitted that for many years it was her only reference point. It didn’t take her long, however, to move far beyond it. Other early tracks came across as a collagist log of the sounds of her community: not straightforward field recordings, but crafted patchworks of impressions and implicit meaning, finding vocal and musical fragments as important, in themselves, as actual complete sentences and phrases. Her ‘Tommy’ album, in 2017, was a kind of vaporously dissolved Afro-London laptop opera.

These days, memories of black church music continue to drift and prowl through Klein’s increasingly adventurous recordings, but they’re only part of her palette. While she keeps a toehold on more mainstream black musical ideas (a track like Changes sidles up to drill music, a shuffling slide of plate over plate, of violent masculine monologue recounted), most latterday Kleinwork is miasmic re-sortings of black vocal fragments over dark ambient dreamquakes and feathertwig beats: sometimes sobs or dramatic breaths, or slivers of story (somehow bigger than they appear, the way that individual black stories so often seem to trail implication entire cultural histories). Either that or they’re ribbons of dirty noise, swirls of demonstration with strange vocal glitches playing across them – gasps, lip noises, inchoate expressiveness.





 
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Moor Mother’s own roots are in gospel too, although she’s previously qualified that “my family used to listen to scary gospel—Mahalia Jackson, people who were not just waiting for Jesus to come, but being like, “This is what we’re living with, we’re going to push through. I’m climbing up the rough side of the mountain, and we’re going to get into this chariot and go to a better place”…” There’ll be more evidence of “negro spirituals flipped, remixed, and recaptured” on the second full Moor Mother album, ‘Analog Fluids Of Sonic Black Holes’, which is emerging on 8th November. In keeping with her work so far, the record will cover the themes of “myth, black mothers, vodun, quantum futurism and post-colonial street narratives.”


 
I’m guessing that this material, or spins on it, will be in strong evidence in the three further European dates Moor Mother will be playing in November following the ‘Great Bailout’ events. The first of these will be in Utrecht, as part of the Le Guess Who? Festival. Here, she’ll be rejoining Kevin Martin and Justin Broadrick‘s “smacked-out hip hop” project Zonal (as one of two featured vocalists, alongside “fire-and-brimstone dub poet” Nazamba).



 
The second event is her headlining show in Helsinki. There, she’ll be supported by Alex Drewchin – a.k.a. non-binary multi-media art’n’music hopper Eartheater: who, over a five-year span in New York, has graduated from straightforward, deliquescing dreampop covers of Kate Bush songs to flittering unorthodox trance pop and sprawling, deconstructed anti-manifestos of collaged noise and brain-jumps. Beyond the electronics, current Eartheater work reflects the idea of body as instrument, psyche as testbed, ears and memory as record-and-playback devices.

The most recent Eartheater album, ‘IRISIRI‘, is a simultaneous explosion and dismantling of sonic and conceptual ideas across the spectrum. Plunderphonic chamber music samples, scraping noise effects, dance beats and thoroughly masticated chunks of ruined pop spat out and left on New York lamp posts, in apartment stairwells and practise spaces, leaving a scattering of recombinable fragments for other people to get stuck on and to mull over; flitting word associations and deconstructions of gender, of memories, of momentary definitions. There’s even the occasional joke (“I have no metaphor for you today – I’m off work…”). It’s both impersonal and entirely personal in its blink-and-you’ll-miss-‘em running of personal insights and questions through a mill of big city information overload. Yes, it raises more questions than it provides coherent answers, but at least it’s intent on chopping out a space of possibilities in the first place.




 
Moor Mother’s other headliner is in Madrid, where she’ll be supported by emerging Spanish eclectician Cruhda. The latter’s work is softer and in some ways more accessible than that of most of the other people covered in this post, but that’s selling it short. It’s disruptive, just in a subtler way.

Crudha’s debut EP ‘Íbera Morte‘ is founded on selections and deliberate echoes of Spanish folk music, refracted through any number of home-studio cut-up-and-stick-in methods and stylings – musical box clinkings, Dead Can Dance Gothicity; Autotune and didgeridoo buzzes; structural interruptions and glitchtronics. Sylvan organ-drone folk gets carved into by straying intrusive beats like a prowling beast on a campside sortie; by warping bass synth growls; and by vocal cut-ups and lead lines from raw railing roars to dovelike sighs and monastic harmonies. It’d be crass simply to call Crudha a Spanish Björk, but there’s a similar breadth of imagination and reconstructive willpower here, as well as a similar reluctance to abandon melody.



 
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Dates:

Moor Mother v London Contemporary Orchestra: ‘The Great Bailout’

Zonal feat. Moor Mother & Nazamba;
Le Guess Who? 2019 @ TivoliVredenburg, Vredenburgkade 11, 3511 WC, Utrecht, Netherlands – Thursday 7th November 2019, time t.b.c.
– information here, here and here

Moor Mother + Eartheater
Tavastia Klubi, Urho Kekkosen katu, 6 Helsinki, Finland – Monday 11th November 2019, 7.00pm
– information here, here and here

Moor Mother + Cruhda
Siroco, Calle de San Dimas 3, 28015 Madrid, Spain – Friday 15th November 2019, 9.30pm
– information here and here
 

May/June 2019 – upcoming experimental gigs – ‘Towards A Progressive Magic” at the Horse Hospital with Amy Hale and Hawthonn (30th May); ‘Overlaps’ #2 with Kay Grant, Keith Moliné, Jasmine Pender, Tim Hodgkinson, Frank Byng and Chlöe Herington (5th June); the Sonic Electronics Festival at IKLECTIK (30th May to 2nd June)

26 May

At a time when our politics are tangibly darkening with currents of bigotry and nationalism and vicious, exclusionary stories, you might consider that looking at fascism within magic is a frivolous exercise.

Anthropologist Dr. Amy Hale (Atlanta, US) would disagree with you. She’s delivering the spoken-word part of an upcoming “night of magical resistance” at the Horse Hospital (London’s home of esoterica, underground cinema, public magick and wild frocks) for which the musical aspect’s being provided by Leeds-based Hawthonn, made up of “dual star daemons” Layla and Phil Legard, who specialise in “twenty-first century moon musick… underground spectralism meets edgeland herbalism…”

'Towards A Progressive Magic': Amy Hale + Hawthonn, 30th May 2019

This isn’t necessarily a new thing. Plenty of the frowning white-nativist movements in Europe and the States force parasitic roots into ideas about submerged culture, or ideas of a purity predating Christianity, liberalism and rationalism, into which disappointed or indignant people drift in the hope of finding and defining themselves. If you’ve dabbled in Nordic revivalism, for example, you may well have brushed up against it: racism smudging the runes. Similarly, some sonic pagans have always pushed back (having always associated their own musical explorations with a live-and-let-live freedom or a rejection of the controlling homegenisations of fascism), and even more of them are pushing back now.

Amy’s lecture, ‘Is A Progressive Magick Even Possible?’, examines what happens when “as the world takes an awkward lurch towards right wing authoritarianism, underground and fringe cultures, organisations and scenes are becoming increasingly attuned to the attempts by radical right wing groups to infiltrate and coerce their members… Modern occult practice, for many, relies on structures, ideas, values, and aesthetics that are inherently linked to conservative and reactionary thought. Examples of this are the valorisation of tradition, the idea of an initiated spiritual elite and the notion of a highly-ordered Neoplatonic universe, where everything is in its right place – including people and cultures.

“These conservative traits create opportunities for activists to use the social mechanisms of occult subcultures – for example festivals and conferences, book publishing, the music and fashion industries – to promote radical political and cultural agendas without people even noticing that it has happened. Tonight’s presentations discuss how, and why, contemporary magical cultures have become attractive territories for recruitment and expansion by far right organisations… I will discuss how ideas of tradition and “nature” are exploited, and how the discourses of “free speech” are deployed to create and justify platforms for radical, intolerant politics in an occult milieu… We will also learn to recognise such entryism in action, and how to stop it.”

As for Hawthonn, this is their first London appearance; their first live musical ritual within the M25; and their first chance to present their particular stance to the capital. Delving (in the tradition of Coil) into post-industrial esoteric drones and vocalisations, their work has so far embraced edgeland/feminist associations on ‘Red Goddess’ and implied erotic ritualisations on ‘The Well Head’, with more associations and purposes evolving. I don’t know what they’ll be coming up with on this occasion; but I’m assuming that it’s going to pull on their increasing conviction that ritual needs to engage (if not necessarily with materialism) with the fabric of daily practical necessities and practical history.




 
To quote them – “as esotericists we often believe that we have stepped beyond ‘mere politics’ – that our minds are turned to a higher world, which has little relation to the mundane – despite, paradoxically, believing that our magical actions influence the phenomenal world. Yet many contemporary scholars of esotericism and religion analyse the currents of occultism, paganism and the New Age as socially constructed phenomena: elaborate mythic structures enforcing certain norms, beliefs and practices, while justifying themselves through appeals to authority, lineage and experience, even science and rationality. Such historiographic or sociological approaches have been accused by many practitioners of base reductionism, undermining the authority of their particular traditions.

“Yet, what if practitioners of esotericism were to accept – or at least entertain for a moment – a constructivist, rather than transcendentalist, paradigm? We posit that such an acceptance can lead to another form of practice, which acknowledges the way in which esotericism is inseparable from the historical, social and economic fabric of our lives and which – rather than denying the viscerality of ritual and experience – uses them as tools to question the traditions and assumptions of the esoteric worldview, leading to a fluid and reflexive ‘critical magick’.”


 
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Drifting through Kings Cross – away from the cosy confines of the Harrison and back to its spiritual home at Westminster Kingsway College – and still driven by joint organisers Chlöe Herington (V A L V E, Knifeworld, Lindsay Cooper Songbook, Hirvikolari) and Keith Moliné (Pere Ubu, Prescott), the Overlaps “six musicians on the spot” concert series continues to burnish its particular niche. Improvising, but outside of the usual free-jazz grammar; perhaps owing something to art rock, but tearing one end wide open. Assimilating injections of the wilder shaggier side of experimental pop. Tag-teaming, but with a little friendly risk; part-prepared, but mostly of the moment.

'Overlaps 2', 5th June 2019

In addition to Chlöe’s avant-rock reeds and home-made noiseboxes and Keith’s startling bricolage guitarwork, the debut Overlaps evening back in January also featured jazz/art-rock-toned drum-and-bass artist Farz and fringe-pop experimenter/spoken-word persona shifter Merlin Nova; plus another British art rock guitar mainstay in Chloe’s Knifeworld bandmate Kavus Torabi and creative sideslip drumming from Keith’s Prescott bandmate Frank Byng (also of Snorkel and This Is Not This Heat). Chlöe, Keith and Frank are all back for round two, with the remaining three players coming in from other assorted corners of noisework, avant-garde and New Classical – often simultaneously.

While performing her dramatic, noisy electric cello soundscapes, Jasmine Pender usually goes under the alias of Rotten Bliss, sousing her sound in effects and singing along with a terrifying gorgeousness: storm-strings and surreal marine tales. For Overlaps, though, she’s performing under her own name. Perhaps it’s in solidarity with the other, unmasked performers not hiding behind their project names or band tags; or perhaps it means she’s going to be trying something a little different. You’ll need to turn up and see.


 
Originally coming up through the New York downtown arts, in her time Kay Grant has sung pop, jazz, rock, choral classical and opera (and built the ranges for each). She still touches on several of them today – most notably the jazz, with her own vocalise-based Kay Grant All-four and song duo Living Standards, and via guestings with the more standards-slanted Cyril Bass Quartet and Big Swing Big Band. But when she gives herself full improvisatory range her voice is an untethered exploratory device – coasting, feinting and arcing with the full subliminal structural knowledge of her training, but completely free to embrace a scattering palate of noise, tones and intimations.


 
Tim Hodgkinson, of course, is best known for his 1970s work as a founder and consistent member of Henry Cow: foundational art-rock radicalism within which he and his bandmates pursued a continuous course of questioning, dissonance, learning and overturning. Since then (usually armed with reed instruments, tapes, lap steel guitar and keyboards), he’s maintained a core Cow method: exploring, playing and composing via a cerebral and committed musicality which initially challenges and overwhelms his own technical skills but constantly forces him to advance. He’s equally likely to be found at work in art-house shows worldwide or in ferociously experimental British pub gigs, stretching his skills between improvised blowings, committed collaging or the conduction of post-classical chamber music which sounds like the skitterings of unruly ghost feet pursuing an unfinished argument.

Again, I’ve little idea of what he’ll be doing – it could be solo clarinet, it could be something with tapes and counterpoint, it could be something which bridges his interest in shamanic music and cultural anthropology.




 
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Sonic Electronic Festival, 30th May to 2nd June 2019There’s also time to mention (in brief) the concerts and chat around the sprawling Sonic Electronics Festival coming up at IKLECTIK and straddling late May and early June. Fascinated by coding and by digital evolution, the event’s as much academic as it is instinctive and will contain far too many ideas, implications and theory to be easily abridged and listed here. So this is a quick sketch of what’s lined up rather than a definitive description.

On 31st May, the evening concert is a London live AV performance incorporating toys/scrabbles/tapeloops collective Morphogenesis (bolstered by audio sculptor John Wall and electro-acoustic/noise performer Mark Durgan), the electronic-junk-assisted dronescapes of raxil4, woodwinder-turned-synth minimalist Bernhard Living and masked audio-visual circuit-building ritualists Isn’tses (the last of whom will also be running a Fort processor building workshop on the morning of Saturday 1st June). The Saturday evening is a pass-it-on event of international live audiovisual performance with VJ and visual/sonics encoder Chris Speed, videomapping performance artists Blanca Regina, extended vocal/multimedia performer Alessandra Eramo and feminine-industrial explorers Slow Slow Loris

The show on the evening of 2nd June involves the 4.1 Soundsystem. Here you can hear and watch a teaming of sound foleyist Rebecca Glover and the squelchy Fritha Jenkins (who’s inspired by shorelines of sand and mud);
spacial-stereo sound artist Bioni Samp (whose work and subject matter is informed by his own beekeeping and by concerns about bee extinction); the “theogynous” industrial/classical polyphonic vocals of Vera Bremerton; “grainyl”-ist Tony James Morton (who takes the cut’n’plunder techniques of hip hop DJs and feeds them through the alterations of granular synthesis); and the deep-listening drones of Johannes de Silentio (a.k.a. Lucius Works Here, a.k.a. Barcelonan sound art DJ Shak Benavides).

If you want to immerse yourself in theory, debate and other verbals, you’ll be wanting to go along to the event launch on the evening of 30th May. Here, there will be talks from Lucia Farinati, Nina Power and Giles Greenaway (about the intersections, overlaps and interferences of audiovisual technology with philosophy and live culture, and about process patterns taken from living creatures). There’ll also be a live AV performance of experimental electromagnetic power noise from Laura Netz, using hand-built technology.

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Dates:

Strange Attractor presents:
‘Towards a Progressive Magic’ (featuring Dr. Amy Hale + Hawthonn)
The Horse Hospital, The Colonnade, Bloomsbury, London, WC1N 1JD, England
Thursday 30th May 2019, 7.00pm
– information here and here

Sonic Electronics Festival: Digital Arts & Analogue Devices
IKLECTIK, Old Paradise Yard, 20 Carlisle Lane, Waterloo, London, SE1 7LG, England
Thursday 30th May 2019 to Sunday 2nd June 2019, various times
– information here, here, here, here, here and here

Westking Music and Performing Arts presents:
‘Overlaps’ #2: Kay Grant + Keith Moliné + Jasmine Pender + Tim Hodgkinson + Frank Byng + Chlöe Herington
Westminster Kingsway College, 211 Gray’s Inn Road, Kings Cross, London, WC1X 8RA, England
Wednesday 5th June 2019, 6.30pm
– information here
 

April 2019 – upcoming London experimental gigs – Sonic Imperfections at Telegraph Hill Festival with Darkroom, Handäoline, Jo Thomas and Minus Pilots (5th) and your chance to jump into some more of their Festival work yourself (13th)

1 Apr

Having inveigled their way into a second home in a hilltop church a stone’s throw from New Cross (and half a klick away from their usual home at the Montague Arms), south London experimental evening Sonic Imperfections are presenting an early April sound’n’space gig at the end of the coming week, continuing their ongoing work with the Telegraph Hill festival. It features various contributions from Darkroom, Handäoline, Jo Thomas and Minus Pilots, all endeavouring to fill up the nave and the arch with reverberance of one kind or another.

Sonic Imperfections, 5th April 2019

Despite now being geographically split between Hertfordshire (where guitarist Michael Bearpark lives) and Edinburgh (where synthesist and reedsman Andrew Ostler is making solo inroads into the Scottish improvisation scene), the Darkroom duo remain tightly loyal to each other even as they stay conceptually loose, artistically inscrutable and absolutely in command of their vivid, grand scale abstractions after twenty years of making them. The boiling, heavy-ambience starstuff of the early years (with its post-prog wails, stepped pyramids of piled-up textures and the pulses which snaked alongside club music while never being shackled to it) has long since given way to something different: Darkroom now sound woody, or deep-carved and ancient, even as their music takes place behind winking lights and modular plug-ins.

Still underrated as one of Britain’s top guitarists in that rarified field where commanding emotion meets marvellous texturology, Michael’s playing exudes both confidence and a broadminded framework; sometimes stirring up a broody hauntological fog, sometimes exuding a cobweb of ominous data, sometimes licking at the music with the fiery tongue of a melodic soloist on a tight leash. Os (increasingly drawn to his bass clarinet booms and voicings) brings the wind through the bracings and the horns to the shoreline even as he runs Darkroom’s complex instinctive sonic architecture through his custom preamps and plugins. Any Darkroom performance is an ear-opener, and this should be no exception.



 
Handäoline is a new-ish familial teaming of Death In Vegas founder-turned-experimental sonics journeyman Steve Hellier, ‘Late Junction’-eer Freya Hellier and (in a sense) Steve’s late great-uncle Wally, a soldier killed in action during the World War II offensive in Italy. The inspiration is Wally’s old melodeon (rescued from his possessions after his death and kept in the family) and his handwritten notes for a piece of 1940s pop called ‘The Chocolate Soldier’s Daughter’. On accordion, Freya recreates and acknowledges some of this history while Steve passes her playing through sound processors and adds his own contributions via laptop and mixing: laced with further sound samples from the Hellier family archives, it’s a different kind of album project, surrealizing and loosening familial memory and once-or-twice-removed community history.

It’s all new enough to stop me from being able to bring you a soundclip or two, so you’ll just have to imagine your own way into this one. As compensation, here’s the original version of Wally’s old favourite…


 
Freeforming with “raw and sensitive sonic matter” (and working mostly from her own processed voice, tabletop electronics, found sounds and a Chapman Stick), electronic instrumentalist Jo Thomas explores the world around herself in a matter-of-fact manner which emerges as suggestive, obliquely sensual abstractions. By this I don’t mean erotic-sensual (although that shouldn’t be entirely ruled out). I mean that she records her impressions of atmospherics, situational weight and association, weighs them and returns them to us transformed or blanketed in evocative, unearthly, sometimes confrontational noise.

By some distance the most experimental act on the bill, Jo’s an abstract expressionist of sound. Her music takes varied shapes – the slow-evolve fluting-organ drones of 2017’s ‘Random Feathers’ (electrophonically realising her reflections on Emily Dickinson); the conglomerations of large-scale equipment hiss and rumble from a particle accelerator, as recorded and reworked on 2011’s Crystal Sounds Synchrotron; the recent Radiophonic inspirations of Natures Numbers (in which Jo follows in the blip-and-ghost-ridden footsteps of Delia Derbyshire and Daphne Oram, and adds a few of her own, a fellow traveller). At the input stage, her inspirations are clues: by the output stage, they’ve become mysteries.


 
Minus Pilots are bassist Adam Barringer and percussionist Matt Pittori: post-rockers who’ve drifted far from rock. Their sounds are gentle, post-industrial, even a little reverent. They’re the kind of holy minimalism you might get from an allegedly reformed psych-rocker sitting quietly and shaggily among the congregation towards the back of the church, secretly tonguing a decal of blotter acid as he eyes the rose window and daydreams of the ruins of an old chocolate factory. Expect hum and crackle, expect frayed fences and distant boom; expect the sound of a parched-out spiritual rinse; expect, too, the shatter of free jazz as Matt cuts a little loose.



 

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Sonic Imperfections, 13th April 2019

Continuing their Telegraph Hill Festival work this month, Sonic Imperfections are also running a sign-up and turn-up immersive event for improvisers in Telegraph Hill Park on 13th April, as part of the Festival’s 25th Anniversary Spectacular. This involves a shifting, spontaneous play-along to a silent film or two as well as providing the sonic backdrop to an audience being led around the park. If you’re interested in playing, you can put your name down here on the Facebook page.

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Dates:

Sonic Imperfections presents:
Darkroom + Handäoline + Jo Thomas + Minus Pilots
St Catherine’s Church, 102a Pepys Road, Telegraph Hill, London, SE14 5SG, England
Friday 5th April 2019, 8.00pm
– information here

Sonic Imperfections presents:
Sonic Imperfections @ Telegraph Hill Festival 2019 – 25th Anniversary Spectacular
Telegraph Hill Park (Lower Park), Pepys Road, Telegraph Hill, London, SE14 5TJ, England
Saturday 13th April 2019, 8.30pm
– information here
 

February 2019 – upcoming experimental gigs – Kammer Klang: Taylor Le Melle’s Afrodiasporic spectrum with Venus Ex Machina, Morgan Craft and Shenece Oretha (5th February)

31 Jan

Bah. I’ve got a swelling head cold and am consequently as thick as a cement omelette. Not the best time to try to preview a complicated experimental evening. Sorry for the vagueness in this post… even more than usual, this is hidden music to be sought out and learned from.

Kammer Klang: Venus Ex Machina + Morgan Craft + Shenece Oretha, 5th February 2019

The first Kammer Klang of the year unites various sonic experimentalists from the African diaspora under the curatorship of Taylor Le Melle. That’s probably the best way of putting it: the lack of a portentous event title means it’s not pinned down to any more specific narrative. Though predominantly a writer, Taylor spends a lot of time as a creative enabler (co-running independent publisher PSS and artist/workers’ audio-visual cooperative not/nowhere, and facilitating debate), and this isn’t her first Oto event. I’m assuming that it’s going to throw up ideas from across a broad spectrum of ideas and identities, some of which are outlined here.

Venus Ex Machina (a.k.a. Zimbabwean emigre Nontokozo F. Sihwa) is one of an ever-more visible number of interdisciplinary artists and computer coders eliding non-binary gender ideas into the worlds of music, games and visuals. Interested in “mythical and borderless” radio communication, she’ll be performing her own ‘Anno Lucis’ piece from 2018.

I’ve no idea whether this other Venus piece, ‘Paraquat’, is any reflection of what’s to be performed on the night; but here it is for illumination (with its mixture of Geiger counter industrial twists, ringing friction noise apparently siphoned from the bearings holding up the music of the spheres, and arrestingly vocal synth parts summoning up both heavenly European chapel choirs and complex African alarm whoops).

 
Attempting to place solo electric guitarist and sonic mystic/realist Morgan Craft involves multiple questions about geography, roots and discovery. A Minnesota-born African-American, he’s an escapee from the New York experimental scene of twenty years ago; but rather than questing directly into Africa he sought refreshment and new paths in the Tuscan mountains of Italy for over a decade (before settling in Amsterdam, where he works with Giulia “Mutamassik” Loli on the Circle of Light label and the Rough Americana project. Now he’s an “Afro-American Viking futurist”, whatever that means. Drawing on the classical legends and contemporary politics of African, European and American cultures alike, his essays sift and fold his multi-positional overview: an expatriate American black man querying his background, a critiquer of capitalist and street culture, a person with one eye on a new dawn due to rise over the muck.

Morgan’s textural guitar pieces are expansive and questioning personal monologues, abstracting manifold concerns into detailed shades. He will be performing his 2018 piece ‘Godel’: here are several earlier pieces from a big releasing burst in 2016.




 
Montserrat-born Shenece Oretha mostly concerns herself with polyvocality and immediate listening – as she puts it, “choreograph(ing) layers of music, voice, recordings and noise to shape moments of communion and ceremony.” Land-tilling metaphors of potential and nurturing pervade her definition of herself – “hypothetical gardener, future farmer, speculative horticulturalist.” Her sound work, or at least, that of it which I’ve heard so far, is much less pastoral; simultaneously dicing up and unifying strands of black experience from the wounded and fierce to the ecstatic and congregational, from the lone voice ululating to the whumphing in-your-face assertions of co-opted technology.

 
In addition to Oretha’s Fresh Klang performance – a piece called ‘to plot together, to breathe together’ – Testing Grounds (her “installation with multiple openings”) makes a temporary home at Oto for three days in advance of the show. With spaces for invited guests available (to “accompany the sound and participate in the sounding out”), it’s a live-performed sonic stew “present(ing) and incorporate(ing) her ongoing research project, black whole…, orchestrat(ing) a series of interruptions/interventions ‘in the breaks’.”

 
Kammer Klang presents:
Kammer Klang: Venus Ex Machina + Morgan Craft + Shenece Oretha
Café Oto, 18-22 Ashwin Street, Dalston, London, E8 3DL, England
Tuesday 5th February 2019, 7.30pm
– information here, here and here
(‘Testing Grounds’ – Saturday 2nd to Monday 4th February 2019, 5-9pm)
 

February 2019 – upcoming London experimental gigs – drone evenings – NYX & Iona Fortune plus Flora Yin-Wong (3rd February); Matthew Shaw, Anji Cheung and English Heretic (7th February)

29 Jan

A couple of evenings of drone and weird noise for you, here in the Smoke.

* * * * * * * *

 
Electronic drone choir NYX and Glaswegian electro-acoustic drone instrumentalist Iona Fortune join forces in Bethnal Green during the coming weekend, for what they’re calling “a liminal ceremony” based on an exploration of the I Ching. The latter’s a particular interest of Iona’s – she’s already released the first of a planned octet of releases on the subject. Live, she blends instrumental performance work on the gamelan percussion set and guzheng zither with vintage electronic textures generated by the EMS Synthi AKS (the same early-’70s suitcase synth that’s responsible for early Pink Floyd sequencing, mid-period radiophonics and various Enossifications), via a composition technique which “involves inner cultivation”. For their part, NYX (eight veiled women singing together from behind two tables strewn with vocal sound processors) stress “mindful experiences, psycho-acoustics and sound healing through an immersive exploration of ambient, noise and electronic music”. Expect a mixture of avant-garde eeriness and ancient intimations, then, mixed with a fat emollient smear of New Age healer atmospherics: something silkily psychoactive.

The focus on I Ching divinations might be Iona’s choice, but the sonic method is NYX’s, who are leading a series of similar concerts (this is the third of four, it seems) in which they coax a collaborator to let go of some of their own battery of electronics and/or field recordings and allow NYX to replace it with their own poly-chorused vocal blocks and twinings. A recent ‘If Only’ interview with NYX’s Sian O’Gorman has plenty of talk about mother principles and the like, but it does make them sound genuine: intrigued by the interaction of specific voices with specific bits of electronic kit, and well aware of different vocal practises delved into across hundreds of years and thousands of miles.

They’re also determined – and proud – to promote the female voice, skills and mindset. All performers in the concert series have been women: unsettling folktronica performance artist Gazelle Twin following operatic chanter Hatis Noit, with layering classical/noise minimalist Alicia Jane Turner scheduled for the next event.

Meanwhile here’s a little of Iona working on her own, plus a snippet of NYX working with Gazelle Twin. Chop, edit and remix in your mind’s eye as appropriate.


 
As a kind of counterbalance to the concert’s Orientalist leanings (for all the sincerity, with this amount of New Agery it can feel as if it’s an act of looking in rather than belonging), the support slot goes to an actual Asian diasporan musician: electronicist Flora Yin-Wong, Chinese-Malaysian by roots but London-born. With an outright interest in club culture and dissonance, Flora seems to be more futurist than tourist but touches on the evening’s mystical tone via her use of field recordings from south-East Asian temples, re-brewed and teased within electronic processing and contemporary beat frameworks. Some of what she does twinkles, but other parts form arresting fields of explosive ritual noise right from the first note – see below.

 
* * * * * * * *

The following Thursday, up in Manor House, New River Studios plays host to the London launch event for Matthew Shaw‘s “debut” album ‘Among The Never Setting Stars’.

Calling it a debut is a little disingenous, since Matthew’s been putting out music for two decades now. At the turn of the century he sat somewhere between Bark Psychosis, Mojave 3 and a sedated Mike Oldfield, releasing soft-edged, deeply rural dream pop as Tex La Homa. At the start it was murmured acoustic-indie guitar folk – equal parts Drake and Velvets – expanded by synth rills, echo and field recordings; but gradually the singing diminished and the backing tracks became more interesting, the sounds took over and the local Dorset landscape (both physical and psychic, stone circles and solstices) impressed itself ever more deeply on the music. Though Matthew was also spending time helping to add sonic depth and audio subtext to folktronic pop band Sancho, in his own work the pop structures were dissolving away to allow the other ingredients to billow forwards.

By the middle of the decade Matthew was carrying out duo work: bizarre electrophonic ritual music with Nick Grey as 230 Divisadero and theosophical dronery with Andrew Paine as The Blue Tree. Since 2010, he’s run the limited-edition experimental label Apollolaan Recordings and issued a couple of Cornish/antiquarian-slanted location music releases in collaboration with Brian Lavelle as Fougou. Suggesting that he’s only officially going solo now is also a little disingenous – there have been releases under the Matthew Shaw name since he started Apollolaan, with a host of them still on Bandcamp. They’ve explored the usual territories of the recurring mystic tradition – alchemy and magick, psychogeography, cosmic astrology – but without the pomposity that’s usually bundled into the package.

Generally speaking, Matthew comes across as a listener rather than an imposer; travelling from temporary cottage to temporary cottage and from site to site with his guitars, sampler, KAOSS pad and electronics as an itinerant tinker would carry his tools. His work often sounds like an attempt to fuse an English pastoral tradition with spiritual/kosmische protractions and with occult/avant-garde post-punk aesthetics, blending in a folk-inspired interest in the cycles of seasons and life plus the rituals one makes to mark them. Typically New Weird Britain, then – and ‘Among The Never Setting Stars’, true to form, is apparently based around field recordings of “occult landscapes”. I would have expected the resulting pieces to have been more alarming, or at least more disorientating in the standard dark-ambient style (in which thunderheads mass like war in heaven and nature is overwhelmed by random electricity and ferociously foraging ants). On this occasion, however, Matthew seems to have been brought to a pitch of innocent (if slightly eerie) pastoral serenity – his source material buried to the point of absolute dilution or effective erasure beneath a gentle edgeless electrophonic skirl, like a cloud-organ recital in a roofless, open green church.


 
Also on board for the New River concert are the harsher drone-and-sample-scapes of Anji Cheung. Sometimes these are unnerving, frowning amplifier buzzes rolling over the listener like a gigantic clumsy wheel, with dramatically chopped/distorted/otherwise incomprehensible vocals implying pirate-radio-eavesdropping on a covert ritual. Sometimes they’re car-boot clatter under a lowering sky; sometimes they’re beautiful lost female murmur-melodies stalked by drainage-ditch fuzz. If Matthew’s work remains rural (and white), Anji’s is another aspect of NWB: ambiguously multicultural and urban, mixing and obscuring London and Chinese references, but sounding mostly as if it stems from a place where jerry-built tower blocks break up old fields around the city’s tired periphery and where unknown syncretic practises are carried out (perhaps only half-understood even by the people involved).



 
Playing hosts are English Heretic, the multimedia collective who for fifteen years have been self-appointed English psycho-historical curators, magickal Situationists and NWB forerunners. They’ve always carried their enthusiastic immersion in all things Britannic, eldritch and peculiar with warmth and wit, embracing the absurd without turning it into a cheap laugh; and putting a more inclusive and welcoming face onto the uncanny, sometimes belying the depth of their work. If I ever need an exorcism (or, more likely, some kind of psychic mediator) I’ll probably give them a call.

Plenty of music can be fed into the English Heretic stewpot – they’ve cited “psychedelic folk, ritual ethnographic recordings, electronica” as part of their fuel, and they’re very happy to drop into thrumming cusp-of-the-’70s psych rock at any opportunity, but in many respect the music’s secondary to the tales and the texts, the visual images and the intimations. Head Heritageur Andy Sharp has mentioned, in ‘The Quietus’, his tendency to extrapolate scraps and findings into something bardic and numimous – “reading around, something will catch your attention, and then I treat it in a magical context: taking the view that restless spirits or troubled souls inhabit the environment.” Sparks from hidden resonances (including those which are actually in plain sight and hearing) permeate the work.

For this particular concert, English Heritage is airing part of the ongoing audio-visual project ‘London’s Imagined Dead: Cinematic Deaths in London’. The section they’ve picked takes its cues from the Brit-horror era of the late ‘60s and early ‘70s: the era which spawned ‘The Wicker Man’ and ‘The Blood on Satan’s Claw’, although they’re focussing on a lesser-known Hammer offering, ‘The Asphyx’. A 1972 tale of horribly botched Victorian research into the transmigration of souls, the film’s final sequence features the cadaverous, wandering-Jew meanderings of the story’s main character, still alive in the 1970s and condemned to a hateful, decrepit, guilt-ridden immortality. That last sequence was filmed at Battersea’s Winstanley Estate, later briefly notorious (in UK garage circles and in tabloid-land) as the home turf of So Solid Crew.

The finale of 'The Asphyx'. (Well, it was the early '70s and they'd run out of budget. Just concentrate on the concept...)

The finale of ‘The Asphyx’. (Well, it was the early ’70s and they’d run out of budget. Just concentrate on the concept…)

Visiting the present-day location, EH have taken note of the estate’s mysterious-looking murals (actually reliefs, carved into the Winstanley’s concrete walls) and have drawn from them to create new visual scores. Full of primal symbols and strange abstracted geometries, the carvings have an ancient air to them; but actually they’re early ‘60s commissions from William Mitchell Design Consultants, formally put up as part of the refurbishment during the estate’s post-war rebuild, and not even a decade old when ‘The Asphyx’ was filmed. English Heretic know this, of course, but are well aware that the ideas which places, objects and initial associations trigger off are at least as important as the actual truth. In this case, they’ve intersected film and building fabric to inspire literal musique concrète. Their pun, not mine. Not that I’m sulking about having been beaten to the punch…

* * * * * * * *

Dates:

comm-une presents:
NYX with Iona Fortune
The Pickle Factory, 13-14 The Oval, Bethnal Green, London, E2 9DT, England
Sunday 3rd February 2019, 6.30pm
– information here and here

English Heretic presents:
Matthew Shaw + Anji Cheung + English Heretic
New River Studios, Ground Floor Unit E, 199 Eade Road, Manor House, London, N4 1DN, England
Thursday 7th February 2019, 8.00pm
– information here
 

September 2018 – upcoming London experimental gigs – eight for WITCiH’s ‘The State of Gender?’ festival (26th to 28th September) – Bishi, Chagall, Miri Kat, Di Mainstone, Lia Mice, Vicky O’Neon, Rebekah Ubuntu and Gazelle Twin

17 Sep


 
Music tech initiative WITCiH (positive, feminist, genderfluid, multicultural) returns to its regular canalside home at the end of the month, for its first work as a full commissioning platform. ‘The State of Gender?’ is a full festival following several standalone WITCiH concerts over the past few years. While open to all genders, skin tones and persuasions, the three nights of the festival present, foreground and celebrate WITCiH’s central preoccupations – women, technology and creativity. In additional, they continue to promote WITCiH’s extended interest in teasing out and broadening (and, where necessary, seizing) opportunities generally only offered to the male, the straight and the white, and sharing them out across a wider community.

If this sounds like a revolution, it’s a charming and positive one. The people in and around WITCiH are unafraid to critique and push against orthodoxy, and are equally unafraid of their own strength and potential; but this is primarily a celebration rather than a catharsis. Enthusiastic about its geekery, revelling in dressing up and performance, it seems to call into being a place and time in which the worst of patriarchal glowering and rigidity has been dispelled or dissolved; where the culture wars have been won from dance and crafting studios, and from workshops and sheds where electronic components are used to reel in the future. A place and time in which people are just free to get on with open-ended, humanitarian tech-play.

As regards how to get there, there’s a good interview here, at ‘Wyldemag’, in which WITCiH co-founder (and living, walking, proactive “giant culture clash”) Bishi points out her cultural-creative ethos, and that of WITCiH. “People are deciding – especially women and people of colour – that the simple answer is that you have to invest. I mean, it’s great that there’s more awareness and blah blah blah, but it’s really simple, with the minority groups in society, it’s not just about building awareness; it’s the sustained investment that comes with that. And, of course, all the social media and stuff is helpful, but living in a city is so expensive, and politically, everything is so rough and uneven and uncertain, and there’s something powerful about a collective of people coming together physically.”

On this occasion, it’s eight women (or, to be more precise, seven women plus a non-binary person with a female name) coming together. In amongst the music, three of them are going to be providing lectures – physical-pop explorer Chagall, “movician” Di Mainstone and conceptual wildcard Gazelle Twin.

Amsterdam-born but London-based, Chagall is an electronic music singer-songwriter, producer, and performer inspired by a wide-ranging collective-culture range of influences including “nature, Greek poetry, Bjork, James Blake, Beethoven, Nina Simone, Erykah Badu, Joni Mitchell & Miriam Makeba.”. Her particular musical approach embraces gestural and reactive technology: she was an early adopter of a key gestural synth controller, the Mi.Mu Gloves, and her performances involve choreography and triggered interactive visuals.



 
Chagall’s interest in body-gestural sound sourcing is shared – and then some – by “movician” Di Mainstone: artist-in-residence for Queen Mary College at the University of London, and one of the “new generation visionaries” of the international digital arts scene (according to the ‘New York Times’). Working with researchers from QMC’s Centre for Digital Music and Media Arts & Technology, Di creates musical instruments as wearable technology for dancers: electronic extensions of the human body, triggered by movement. These include the Human Harp (which she uses to play suspension bridges), the spring-based Whimsichord, the squeeze’n’jig Hydrochordion, the limb-like “choreophonic prosthetic” Serendipitichord and – outside of music – the Scorpions (a set of kinetic garments with a life of their own). Di also coined the “movician” term – a name for a player of her devices, “a hybrid artist who explores and composes sound through movement.”


 
Earlier on, I suggested that WITCiH was predominantly utopian. The work of Gazelle Twin provides a hellish counterpoint indicating that there’s still plenty of struggles to go through, whether it’s from sinister social forces or our own unacknowledged darknesses.

Beneath her alarming/exciting dual skins of latex costumery and processed sound, Gazelle Twin is Elizabeth Bernholz – composer, producer, incantationeer, framework-overturner and time-traveller. Via loops, sampling and processing, her work jams and transforms acoustic and Early Music sources (recorder, harpsichord, female chorus) against found sounds and electronic “shades of ‘90s house and the once-thriving rural rave scene, albeit recalled as a watery, second-hand memory.” The results buck and bray, ripple and snarl; delivering disturbing, liberating dreamscapes and warning fables with a violently physical component. In her videos, we see hissing ferocious folk devils battling it out; or blank-masked hooded figures capering and proliferating, barking and twitching like dysfunctional maenads. Much of it comes across as mingled summoning, exorcism and terrible warning. There’s rather a lot of teeth, and an underlying exploration of specific modern sicknesses via primeval mythology (redressed in manmade synthetics).

Elizabeth’s lecture promises to unpack and reveal the complex vision of one of Britain’s most unsettling and unexpectedly timely artists: it will cover the creation of the latest Gazelle Twin audio-visual project ‘Pastoral‘, including the influences and ideas behind this year’s Hobby Horse single and video (the aforementioned devilfest). En route, it will branch out into related fields exploring “fascism and horror in the English landscape past and present, (Elizabeth’s) own creative process from writing to recording/production, and her identity as a working artist and mother.”



 
Other musicians will be performing newly commissioned audio-visual music pieces. Bishi herself is performing in the middle of the bill on all three nights. There’s no specific clues as to what she’s doing, but on past form expect a melange of some or all of the following:

  • interlocking pop forms (from classic English to Eurosynth to Hindi filmi songs).
  • a headlong, full-on involvement with the intersection of grand costume and high fashion.
  • sitars, ukeleles, extended voice and Ableton synth controllers.
  • traditional folk material from the Balkans to Bengal; classical ideas from Hindustani tradition to contemporary opera.
  • vocal inspirations from Meredith Monk and Yoko Ono.
  • fervent and earnest positive politics (including song cycles about immigration, and a long-standing loyalty to queer club culture).
  • and finally, Bishi’s own strong and self-willed musical identity, which never rules out a willingness to interact or integrate with anyone from Sean Lennon to the London Symphony Orchestra (and with anything from interactive wind-harps to Christina Rosetti poems and giant floating holograms of Tony Benn).



 
By day, Miri Kat works as a Novation Music engineer, designing and finessing electronic musical instruments. She’s also a combined audio-visual artist and music producer, interested in algorithmic music, webtech and generative visuals, with further interests in hacking, live coding and immersive multimedia in general. Mainly composed with Max/MSP Supercollider (and with found sounds live-coded from open ecosystems with open-source tools), her productions provide “hyperactive textures (and) ephemeral collages, in turns frenetic and and lyrical, in a unique brand of glitchy grindcore for a post-Internet age.”

 
Lia Mice‘s work covers multiple bases: live electronic artist, producer, DJ and instrument designer. Sometimes she’s to be found applying her live analog sampling skills across “high energy vinyl-hybrid” DJ sets of electro, Italo, tech noir, acid and “weird-pop”. At other times she applies them to live sets of original music alongside “self-hacked” instruments and Max/MSP, while her recordings can stir in eight-track tape mangling alongside influences from Laurie Anderson, BBC Radiophonics and electronica across forty years from German pioneers to American outliers. Live sets also feature both live voice sampling and Lia’s own custom-designed tactile-interface instruments – such as the Delia Derbyshire-inspired Reeltime sound manipulator (based on a broken reel-to-reel tape recorder) and the suspended tap’n’tilt/swing/spin ChandeLIA (designed to blend the organic bell-like sound of tapping on a metal chandelier with the sound of the electricity powering its lights).

A major WITCiH supporter, Lia also designs sonic sculptures, is a contributor to the Augmented Instruments Lab in the Centre for Digital Music and is “forever taking refuge in the mysteries of the sonic universe.” Her third solo album, ‘The Sampler As A Time Machine’, is a selection of “experimental dance x wave-y industrial x parallel-dimension pop tracks”. For the festival, she’ll be presenting a lecture based on the album and its studio experiments (themselves inspired by time travel writings by philosophers, physicists, neurologists and psychologists from Mark Fisher to Oliver Sacks to Stephen Hawking).



 
An explosively enthusiastic character (and WITCHiH regular), Vicky O’Neon performs in a dazzle of beats plus shocking day-glo costumery and makeup. Born Vicky Österberg in Finland, she was originally a class-topping, award-winning drummer and percussionist at the British Institute of Modern Music. She went on to work around the world as sessioneer and tour-band member for the likes of Pharell Williams, Johnny Marr, Hans Zimmer and assorted live-set DJs. Since summer 2017, she’s gone solo, buoyed up by the success and positivity of her parallel work in tech/instrumental teaching and in co-founding girl-promoting music initiatives Girls Rock London, Rock Donna and Racuma.

Vicky characterises herself as a “relentlessly optimistic Riot Grrrl multi-instrumentalist, with fluoro-glowing intentions to inspire the masses with harmony, laughter and love … on a mission from a higher plane of consciousness, devoted to the elevation of human vibration.” Her one-woman show involves her making a delightful proactive racket via drum pads, loopstations, acoustic percussion, body-worn percussion triggers and MicroKorg synth, plus her own “tongue-in-cheek lyrics and visuals”. As the founder of the Electric Vegetable Orchestra she also mixes tech with vegetable husbandry, carving new instruments from fruit, tubers and other root vegetables, then playing them through loops and effects to create “catchy tunes and singalongs with the audience.” However she chooses to entertain you at WITCiH, she’s certainly got plenty of options to choose from.



 
Vicky’s fellow BIMM graduate Rebekah Ubuntu is a multimedia performance artist, musician and culture scholar experimenting with “ideas of futurism, rebellion, and paradoxes” filtered through queer, non-binary, black and feminist perspectives. Their work spans synthwave, glitch music, techno and various forms of Afro-futurism (including reference to black poets and writers such as Audre Lorde and Octavia Butler, black rock and punk statement, and Afro-orientated pop/house/trap/beat forms) as well as electronic soundscapes and vocal manipulations.

As with most of the other participants, Rebecca’s got a strong allegiance to (and grounding in) club culture, and they’ve recently played sets at black pride, queer and general futurist events from Berlin to Norwich and Birmingham’s FLUID festival. Outside of clubwork, previous work has included last year’s ‘trans.mission.Q’ sonic installation project for Tate Britain (in which Rebecca posed as an extra-terrestrial DJ encouraging gallery visitors to “add your voice(s) to the live soundscape as we broadcast our earthly messages to the remotest regions of outer space”. They also recently guest-edited new music webzine ‘The Sampler’, interviewing five queer, trans & non-binary sound-and-music artists about the intersection of their identities with their music.

 
* * * * * * * *

Full dates:

  • WITCiH presents ‘The State of Gender?’, evening 1: Chagall (lecture) + Bishi + Miri Kat – Wednesday 26th September 2018
  • WITCiH presents ‘The State of Gender?’, evening 2: Di Mainstone (lecture) + Bishi + Lia Mice + Vicky O’Neon – Thursday 27th September 2018
  • WITCiH presents ‘The State of Gender?’, evening 3: Gazelle Twin (lecture) + Bishi + Rebekah Ubuntu – Friday 28th September 2018

All events are at The Barge House, 46a De Beauvoir Crescent, De Beauvoir Town, London, N1 5RY, England at 7.00pm. Further information is here, here and here.

Note that on the evening of the 27th – the day before her appearance at the festival – Gazelle Twin will also be making a live in-store appearance at Rough Trade East off Brick Lane, performing tracks from ‘Pastoral’.
 

August 2018 – upcoming London eclectic gigs – strange and compelling folk, pop, and improvisatory strands from L’Ocelle Mare, Daniel O’Sullivan and Cucina Povera at the Dentist (28th August)

24 Aug

There’s an intriguing multi-genre show coming up at the Dentist in Homerton, spanning weird folk, experimental pop and some delicious electro-vocal soundscaping.

Promoter Theo is more than capable of collating and unfurling his own spiel, so here’s me passing it on with the minimum of grubby tinkering…

L'Ocelle Mare + Daniel O'Sullivan + Cucina Povera, 28th August 2018

“…”The instrumentation is composite, rustic, yet paradoxically sophisticated: piano, 6 string bass banjo, mechanical metronome, tuning forks, claves, hand and foot clapping and tapping, mini amps, amps, subwoofer, microphones, small mix desk, bells, mouth organ fragments, concertina, componiums, “stringin it”, audio ducker, drum skins, clockwork motors…” A rare performance of the astounding music of L’Ocelle Mare is perhaps best trailed by the above instrumental inventory and the promise that Thomas Bonvalet (Powerdove/Cheval Frise) will bring forth an intense, highly syncopated and ultra-focused music from the chattering sonic menagerie it might seem to suggest. The Dentist’s cup will overflow given that the above will be prefigured by a solo appearance by Daniel O’Sullivan (Grumbling Fur/Laniakaea/This Is Not This Heat) playing what can only be described as wabi-sabi or null rotation in six-dimensional whortleberry and friends; and (in a late addition, pushing the bill in to the realms of triple headline transcendence) a live set from fabulous Glasgow based Fenno-karelian producer Cucina Povera.

“Self-taught multi-instrumentalist Thomas Bonvalet commenced his vocation as a bassist and cemented it as a guitarist at the heart of the band Cheval de Frise (1998-2004). Progressively straying from the guitar, he began to integrate foot tapping and various wind and percussive instruments into his performance, incorporating mechanical elements and stray amped-up objects into the soundscape. This formed the guiding principle of his solo project, L’Ocelle Mare, initiated in 2005, and continues to form the core of his instrumentation. In recent years Bonvalet has collaborated – most notably with Powerdove, Arlt, Radikal Satan, Jean Luc Guionnet, Arnaud Rivière, Will Guthrie, Gaspar Claus, Daunik Lazro, Fred Jouanlong and Sylvain Lemètre. Without renouncing his solo work, his interruption from it has allowed a slower and more elastic evolution, permitting ancient shapes to gradually metamorphose. In this way new compositions successively articulated themselves in an almost self-determining manner.

“‘Temps En Terre’ is the fifth album release from L’Ocelle Mare, and the first to have been recorded in a studio. The preceding releases were characterised by a marked acoustic: the echoey reverberations inherent to ‘Serpentement’ were thanks to the Protestant temple it was recorded in; ‘Engourdissement’ was entirely recorded in forest expanses, upon ponds and enclosed within remote wood cabins; ‘Porte d’Octobre’ was recorded entirely in urban spaces; and his first, unnamed album was entirely recorded in caves and churches. The release of ‘Serpentement’ in 2012 marked the end of a cycle of four progressive stages, homogeneous but distinct from one another, released with successive regularity, proceeding with the elaboration of his singular set up, implicating the human body into a simultaneity of associated gestures and sonic tools and forming a commonality of timbres and tremors. This structure remained fluid and adaptable, finding a balance which lent itself quite naturally to collaborations, entering into the fields of improvisation, folk, rock and contemporary music. The pieces forming ‘Temps en Terre’ however, are recorded under a harsher gaze, presented in far cruder light, comparable to that of a live recording.



 
Daniel O’Sullivan is a London-based composer and multi-instrumentalist. Working across of range of musics and artistic platforms he has made a strong impact on the international avant community. Whether solo or in his varied collaborative projects, O’Sullivan’s work is remarkable in the way it infuses familiar everyday experience with traces of the uncanny, the secret and the magickal. Traces of his many projects all meet and mingle in his most recent album ‘VELD’: from his solo music as Mothlite to the lysergic songcraft and space-time vortices of Grumbling Fur and Laniakea, the reality-distorting zones of Æthenor and Ulver, the electronic pop of Miracle (with Zombi synth maestro Steve Moore), and his recent involvement with another pioneering London group, This Is Not This Heat.

“Released in June 2017 on Tim Burgess’ curated imprint O Genesis Recordings, ‘VELD’ is one of O’Sullivan’s most immediate and moving pop albums to date; yet one that’s strikingly dense and allusive, alive with enticing sonic diversions, hypnotic mantras and eerie biomechanical rhythms.




 
“Glasgow-based musician Maria Rossi, a.k.a. Cucina Povera, has named her project after a style of southern Italian traditional cooking associated with precarity and making-do; a philosophy of simplicity and stoicism that applies perfectly to the spare but beautiful music Rossi experiments with. Marrying minimal synth, field recordings and the hymnal dexterity of Rossi’s vocal performances, it creates a new language, sometimes literally, to be spoken in some mythological Fourth World we’ve yet to create.”

 
L’Ocelle Mare + Daniel O’Sullivan + Cucina Povera
The Old Dentist, 33 Chatsworth Road, Homerton, London, E5 0LH, England
Tuesday 28th August 2018, 7.30pm
– information here and here

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