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July 2021 – single & track reviews – Yes’ ‘The Ice Bridge’; Brachmond’s ‘Teufelsdanz’; Brainsqueezed’s ‘My Fears in the Night’

23 Jul

There was a time when Yes defined their own musical shapes, and did it incredibly well. You can quibble about their otherworldly detachment and high pitching, their grandiose poly-stylistic gestures, their lasers, harps and ’70s frocks; but behind all of that detailed prime-prog fantasia was a furious collective musicality in which virtuosity served the music rather than vice versa. These days (minus their original core of creative-spark singer Jon Anderson and recently-passed choral bassist Chris Squire), an ageing Yes seem content to graze, like cosmic cows, on their own long-established tropes. While the band do still revisit some of their former intensity in their concert catalogue, current studio recordings have shown the acrobatic flights of the old Yes replaced by a cruising argosy of pomp as long-term members age, fade and lose focus.

That said, ‘The Ice Bridge’ is a near-heroic attempt by current Yes singer (and de facto songwriter) Jon Davison to pull his lumbering bandmates back uphill. Co-written with keyboard player Geoff Downes – whose fantasy-soundtrack synths and trumpeting analogue leads provide the song with most of its pomp – it’s an attempt at linking our current precarious position of climate threat to the Paleo-American crossing of the Beringian steppe, over sixteen thousand years ago. A survival song, in blurred terms. “With fear of extinction, / we’re pushed to the edge of the ice. / Instinctive direction, / a drive to survive.” 

It’s never precisely clear what Davison’s “Snowflower Elder”, leading his people across the mammoth steppe to Alaska, has to do with our current, floundering status as twenty-first century blitzoid man; but lyrical exactitude has always been rare with Yes. Still, ‘The Ice Bridge’ is a typically Yes-ian melange of ancient wisdom, the past-as-future, and fanfares for spiritual unity. While the music remains as earthbound as a pilgrim caravan, it’s expansive; and after a decade of creative disappointment, it’s good to hear something which echoes at least some of the Yes strengths of old.

While Squire’s soaring Anglican harmonies are much missed, his replacement Billy Sherwood recaptures some of the ex-bassman’s grinding instrumental swing. Rather than winding his guitars into the heart of the music, Steve Howe now flies in stern flaring pronouncements like an occasional god on a cloud. But it’s Davison’s show this time, tumbling harmony cadences against the rolling rhythm, persistently pushing his saga of hope and determination, and ensuring that all of the proggy pennants are backed up with heart – and at least Yes now sound like a version of themselves again, rather than a shadow of themselves.

Mediaevalism has, on occasion, been an ingredient in the Yes stew; for other bands, it’s a raison d’etre. German “mediaeval rockers” Brachmond embrace it ardently, entwining bagpipe, flute, violin and flights of campfire harmonies into their twin-guitar heavy metal punch. Although they’re a product of re-enactment meets and contemporary folk fayres, their old-tyme enthusiasms seem more akin to a heavy sauce-dousing than a faithful immersion. Thanks to extra guitar roar and some surprisingly punky drumming, they’re considerably closer to Iron Maiden than they are to, say, Gryphon, Ougenweide or even fellow fayrists like Schandmaul. Nonetheless, their irreverent gusto overcomes any purist qualms.

Mining the Brothers Grimm and the dark-fantasy TV series ‘Grimm’ (more or less equally), ‘Teufelsdanz’ does what a lot of the more hectic and rebellious folk music does: linking the supernatural with wilder human hungers, and with stuff that goes on behind God’s back and out of sight of the church spire. Passing the pellmell folk-metal guitars, strings and pipes and unravelling the German lyrics reveals some zesty infernality – a Godfather Death playing a song on old bones; an irresistible dance which fires your blood and charges your loins; a hidden and seductive Devil who offers you knowledge and compels your willing surrender, but gifts you back with spontaneity.

Perhaps it’s unsurprising that many European folk tales present the Devil almost as one of us – an adversary who must be outwitted and denied but whom it’s ultimately fun to spar with, and who seems closer to actual human feelings than do Christ and the saints. Brachmond understand this and take a full-hearted run at it, while singer Stefanie Schmid’s gutsy vocals and knowing glances make her the perfect cheerleader for a bout of witty wickedness

Drawing on Philip K. Dick, J.G. Ballard, ‘Metropolis’ and Mary Shelley, themes of willingly-mechanised men (or robots with human hearts) have wended their way through futurist prog for ages; from Rush and Buggles to The Mars Volta, steampunk rock and Tom Slatter. In that respect, Franco-Australian prog-pop act Brainsqueezed‘s upcoming album (dealing with a robot attempting to transcend its programming, and to discover a soul beyond its AI) taps into a well-established tradition. But in spite of its ‘Blade Runner’-meets-Asimov video – with its iconic android at work on human tasks, running with the animals, or undergoing significantly cryptic events in Virtualworld or the forests – the lead single is much less story-specific than that.

Rather than directly wading into mechanical-man angst or changeling dread, ‘My Fears in the Night’ concentrates on habits of terror and of self-intimidation; of how childhood nightmares lay the ground for adult insecurities and hangups. Presumably it’s a drawbridge song – a straightforward pathway to lure more resistant people into the looming Big Concept. Since Brainsqueezed’s Sébastien Laloue has a basic, if slick and industrious, idea of creating progressive rock or pop (you take an straightforward song, polish it up with some alternative or electronic rock vinegar, and then escalate the choruses and bridges with layers and layers of guitars, extra instrumentation and guest vocals) this might well work for him.

Still, as with Yes’ Paleo-American, it’s difficult to see quite how the concept ties together yet; and in this case, what separates ‘My Fears in the Night’ from being yet another well-machined bit of 2D sadness-rock. I guess I’ll have to wait a little longer to find out.

Yes: ‘The Ice Bridge’
InsideOut Music (no catalogue number or barcode)
Download/streaming single
Released:
23rd July 2021

Get/stream it from:
Soundcloud, YouTube, Tidal, Spotify, Amazon Music,

Yes online:
Homepage, Facebook, Twitter, MySpace, Soundcloud, Bandcamp, Last.fm, Apple Music, YouTube, Deezer, Spotify, Tidal, Instagram, Amazon Music, HD Tracks   

 

Brachmond: ‘Teufelsdanz’
Hicktown Records (no catalogue number or barcode)
Download/streaming single
Released:
23rd July 2021

Get/stream it from:
YouTube, Apple Music, Deezer, Spotify, Tidal, Amazon Music

Brachmond online:
Homepage, Facebook, Twitter, Last.fm, Apple Music, YouTube, Deezer, Spotify, Tidal, Instagram, Amazon Music    

Brainsqueezed: ‘My Fears in the Night’
DOWEET (no catalogue number or barcode)
Download/streaming single
Released:
23rd July 2021

Get/stream it from:
YouTube, (other platforms t.b.c.)

Brainsqueezed online:
Homepage, Facebook, Soundcloud, Last.fm, Apple Music, YouTube, Spotify, Amazon Music  

February 2019 – upcoming English folk-rock-but-not-just-folk-rock gigs – My Octopus Mind on tour (13th, 16th, 21st, 22nd February) with Jakabol, The Display Team, Lapis Lazuli and Malika Collective; Hexvessel and Arktau Eos in London (22nd February)

10 Feb

Flexible Bristol almost-acoustic trio My Octopus Mind occupy a pleasing position, settled in their own web of connections between a number of different influences but reliant upon none of them. There’s a jazzy rattle, predominantly via the gloriously noisy effected double bass of Izy Ellis (a growling, punchy, conversational art-box; upfront timber and raw electronic treatments). The whole band’s informed by post-Radiohead/Mars Volta art rock and by the mating of contrasts implicit in assorted culture collisions (such the Hindustani-classical meets New-York-loft-music teaming achieved in one particular favourite, Philip Glass and Ravi Shankar’s ‘Passages’). Frontman singer and guitarist Liam O’Connell cites the sonic and psychological crescendos of Jeff Buckley and Josh Homme’s mix of heaviness and irony, but also the restraint of Jose Gonzales. Ex-Lambhorneer Oliver Cocup adds refreshed drum bounce, and racing through the whole thing is a rivulet – or, more accurately, an unstoppable jet – of skittish Balkan folk.


 
With a debut album, ‘Maladyne Cave’, nearing release, My Octopus Mind are out on a brief English tour wriggle this month, taking in Manchester, Canterbury, London and their hometown. In part, it’s to celebrate the recent release of their debut single Elska, with its increasingly disturbing Coppelian dance video (in which a man wheels an impassive doll-woman around in a suitcase, engaging in secret and increasingly frustrated trysts with her).

While Manchester is an evening for the band on their own, various temporary tourmates slot in elsewhere – in London, it’ll be the accomplished Afro-Latin groove band Malika Collective. The Canterbury show sports an eclectic psychedelic edge with local jam band and “maximalist psych-prog heroes” Lapis Lazuli plus the convoluted Zappa-brass meets London-urchin-pop of The Display Team (see passim) and psych/prog/punk funk/soul/dub/afro combination DJ interludes from Professor Appleblossom. The Bristol tour launch show, meanwhile, also features Jakabol, a warm Bristolian instrumental band in which violin, harp, guitar and drums leap and lurch tunefully around a set pitched midway between post-rock gutter and country hoedown (perhaps a further extension of the rural post-rocking I’ve been hearing from Rumour Cubes and Apricot Rail).



 
* * * * * * * *

Linkings between folk music and heavy rock go back pretty much all of the way to the start of the latter, especially in Europe. In plain sight, Led Zeppelin regularly immersed themselves in Welsh border hillsides and Janschian jangle; a little later, Jethro Tull brought in the jigs, liltings and mandolins while allying them to Ian Anderson’s witty, sardonic absolutely-in-the-moment songwriting voice (which swept in the eclectic interests and erudition of a restless, randy, contemporary urban boulevardier who could’ve make the idea of a leprechaun in your sitting room sound like something contemporary, adult and immediate rather than twee). In the ‘90s a swell of Celtic/Nordic folk metal and Gothic paganism via bands such as Skyclad led to a revival of mythic musical drama; in the Noughties, there was the feeling that the likes of Opeth were peering over their successive ramparts of black metal and prog in search of something offering more air and antiquity. Nowadays, you can hardly move for this sort of thing sprouting up from Ireland to Israel: driving a guitar through a hefty amp seems like one of the most effective ways to kick off an interest in your own folk history.

In many respects, latterday Anglo-Irish-Finnish heavy-folk-rockers Hexvessel hanker back to Tull – some of the lilts and jangles are there, as are the banging barn-door blurts of chunky electric guitar work – but they also trade in some of the dramatic minor keys and broody, nonconforming, subculture-meets-antiquity feel of Skyclad. Of course, this is probably incidental: it would be more constructive to reconsidering the swirling body of interests and philosophy surrounding singer and prime mover Mat McNerney. Despite Mat’s former black metal links (as “Kvohst”, he cavorted across stages with bands like Dødheimsgard and Code), Hexvessel avoid certain predictable pitfalls – no ludicrous demonic posturing; no arid hating; no polluted white-is-right old-Europe nationalism. This is primarily because under the corpse paint Kvohst always seems to have been a thoughtful and sensible chap with a well-calibrated bullshit detector, sorting the nourishing myths from the toxic ones.




 
Instead, Hexvessel explore a range of thinking stimuli – post-/pre-Catholic pagan magick; the connecting threads connecting contemporary Finnish woodland psych with the brooding kosmische stews of Amon Duul and the chatty verbal maximalism of early ‘70s British psych folk; comic book legendariums; and respectful pro-feminist reintegrations of women back into musical forms that have often wandered too far down macho paths. Later this month, they’re setting up camp at St Johns Bethnal Green; playing a London show as part of the European tour in support of brand new album ‘All Tree’, in which they’ve endeavoured to blend Mat’s memories of old ghost stories and other transmissions of folk culture with their own dramatic Samhain vibes and symbolic forest-folk musical experiments (including playing tree boughs with violin bows). Mat sees it as a way of connecting to Samhain’s liminal side; a time when ancestors, as spirits and memories, are that much closer.

Hexvessel’s tree-bowing was captured out by the band’s resident field recording/sound conjuring wizard Antti Haapapuro. In another incarnation – as half of sacking-masked ritual ambient/oneiric duo Arktau Eos – he and fellow Eosian Antti Litmanen open the show, rubbing the psychic gateways open with their primeval sounding drones, swells and invocation of significant spaces – simultaneously post-industrial and prehistoric, thrumming out of a green church, resonating nook or ancient gravehole like a stone-tape playback of ancient, dignified rites.

Steeped in hermetic philosophy and Apophatic theology, Arktau Eos come across as thoughtful ceremonial scholars in interviews such as this one in the ‘This Is Darkness’ ezine. Eloquent and courteous if you care to track them down for a respectful conversation, but unswayed by distractions from their business of the mining of the “ur-currents” of religious faith; the pull of site-specific mysteries, apprehending experience without attempting to stare it in the face or pin it down with sentences. In a similar spirit, I think I should just leave the descriptions there, as they stand. Essentially, it’s all in the sound and the placement, and the ceremonial use of the available moment. Understand them that way.


 
* * * * * * * *
Dates:

My Octopus Mind:

  • The Crofters Rights, 117-119 Stokes Croft, Bristol, BS1 3RW, England – Wednesday 13th February 2019, 7.30pm (with Jakabol) – information here and here
  • The Old Abbey Taphouse, Guildhall Close, Manchester, M15 6SY, England – Saturday 16th February 2019, 7.30pm – information here
  • UCA Bar Canterbury, New Dover Road, Canterbury, Kent, CT1 3AN, England – Thursday 21st February 2019, 7.30pm (with The Display Team + Lapis Lazuli) – information here
  • The Magic Garden, 231 Battersea Park Road, Battersea, London, SW11 4LG, England – Friday 22nd February 2019, 7.00pm (with Malika Collective) – information here and here

Old Empire proudly presents:
Hexvessel + Arktau Eos
St John on Bethnal Green, 200 Cambridge Heath Road, Bethnal Green, London, E2 9PA, England
Friday 22nd February 2019, 7.00pm
– information here and here
 

March 2016 – upcoming gigs – heavy Norway via London By Norse (with Enslaved, Wardruna, Vulture Industries, Helheim and a special ambient Nordic-folk event at the Forge)

13 Mar

A couple of posts ago, I mentioned that I’d got a couple of upcoming and nationalistically-inclined gigs to consider. The first of these, a Cornish music celebration, was an easygoing patriot’s-cream-tea of an afternoon, opting to put fun ahead of political confrontation. The second of the events – the Norwegian three-day London music festival By Norse – raises tougher questions almost from the start. Buying into the idea of “harder music’s position as Norway`s most important cultural export” isn’t a problem, as long as your idea of culture embraces extreme varieties of heavy metal. (For plenty of us, it does.) Outside of the Scandinavian peninsula, however, it’s a little more challenging to be asked to buy into the concept of old Nordic traditions of pure native paganism, standing firm against the corruption of an imported and state-imposed Christianity.

The two main artists behind By Norse – both of whom do buy into all of the above – are Ivar Bjørnson (of extreme metallers Enslaved) and Einar Selvik (of dark-folk project Wardruna, who blend their post-heavy-metal ethos with the use of ancient Scandinavian historical instruments – including deer-hide frame drums, tail-hair lyres, and goat and lur horns – as well as sourcing sound from trees, rocks, water and pitch torches). Most of Ivar and Einar’s shared beliefs and preoccupations have come together in ‘Skuggsjá’, the conceptual song-suite which they’ve written together and which they’re performing as part of By Norse this week with a united Wardruna/Enslaved ensemble. As they themselves describe it, the work is “commissioned to commemorate – and castigate – the 200th anniversary of Norway’s constitution, which took place last year, the suite is a furious journey into the dark reaches of Norwegian history. A counterweight to the enshrining of Christianity as the national religion and a harsh light on the atrocities committed in its name, its white-knuckle journey through innumerable musical moods is also a reminder of the rich pagan culture that was lost as a result…. ‘Skuggsjá’ translates into ‘mirror’ or ‘reflection’ in the Norse language, and the piece not only contextualizes harder music’s role in Norwegian democracy, but also joins threads from the country’s ancient musical history…”

There’ll be more on ‘Skuggsjá’ a little further down, but the following Einar-and-Ivar event at Camden’s Forge is the By Norse aspect which first drew my own attention and interest (and which, as I post this, is down to the last few tickets):

London By Norse/Metal Hammer present:
Einar Selvik workshop (‘The Thoughts and Tools Behind Wardruna’) + Ivar Bjørnson’s BardSpec
The Forge, 3-7 Delancey Street, Camden Town, London, NW1 7NL, England
Friday 18th March 2016, 6.00pm
more information

Einar Selvik/BardSpec Workshop, 18th March 2016“At this Forge event, Einar Selvik will speak about his approach to Norse historical music and the extensive creative concept behind Wardruna’s ongoing ‘Runaljod’ trilogy as well as his approach and study of the runes and other Norse esoteric arts. He will demonstrate a selection of the oldest Nordic instruments, play fully acoustic Warduna music and there will be opportunities for questions from the audience.

“Ivar Bjørnson will also be performing as his immersive electro-ambient project The BardSpec, which features the set-up of Ivar, his computer, a few strings, plus a pedal or two (and sometimes a trapeze artist). The direction is dark, surprisingly rhythmic and hypnotic. Thematically, in both sound and concept, The BardSpec is about minimising – cutting away, subtracting and meditating upon the simplest essence of ‘things’; the single points, bones and salt particles, the basic elements and building blocks that make up the whole.”

* * * * * * * *

There’s some historical truth – not to mention dignity – in the neo-pagan position and in some of these neo-Viking rumblings. In times when more and more people are querying the long-standing cultural reflexes they live under – and becoming sceptical about the alleged benevolence of world-spanning systems – this is a local, specifically Norwegian example of pursuing a less industrialised identity. In Britain, music followers who’ve kept a long-term faith with the transformative cultural odyssey of Julian Cope (from beat pop to shamanism) are used to him rattling off tracts of anti-Christian Odinist rhetoric, exploring pagan ideas in song, and using them to raise questions about what British culture might be. In Norway, however, these matters are closer to their original home and bite a little deeper.

If you want to treat these ideas with proper respect, you need to unhook them from some of the more shadowy, ominous attitudes associated with Norwegian black metal during the 1990s, when (in spates of ferocious misanthropy and rejection of contemporary society) some of its adherents travelled from politically-motivated Christian church burnings to anti-outlander racism, death-cult derangements, hate-prejudice and even murders. Under certain conditions, this culture – with its core of masculine romanticism – can succumb to the erosive lapping of a vicious and half-disguised nihilism. This isn’t something unique to Norway or even to black metal culture. It’s something held in common with plenty of dissatisfied movements with cores of action-seeking males who overturn common laws in favour of a different, structured and self-empowering ethos regardless of a negative impact on others. Something which it also holds in common with belligerent nationalism.

As you’ve guessed by now, I’m sceptical… but I’m also inclined to give Einar and Ivar the benefit of the doubt. Despite their suggestions that unfavourable reviews or practical frustrations of their projects are the machinations of “Christian monks” (which might just be deadpan heavy-metal humour), their work seems to be rooted in an earnest, honourable and artistically committed place. Their dedication to their music (and their interest in how it evolves and how it draws on an interesting past, rather than continuously warming over a sterile present) is clear and evident, and they don’t appear to be motivated by smouldering surliness. Certainly there’s warrior rhetoric, and some battle lines declared; but all of it has been subsumed into music, engagement and open debate rather than hooded, ugly social violence. They might be interested in unravelling some aspects of the world as we know it, but constructively: not as a wanton teardown.

You could also, of course, argue that Einar and Ivar’s philosophical stances and their co-opting of history are mostly about building a brand: that the paganism and protest primarily constitute an art project and a commercial push. Approximately two-thirds of the music in the By Norse gigs features Ivar, and most of that is with Enslaved; suggesting in turn that perhaps (fanbase notwithstanding) this scene, its impetus and its artistic adherents are smaller in number than might be desired, especially when presenting a festival. Perhaps that’s true as well: but all art movements start relatively small, at which point enthusiasm and dedication matters, and integrity is measured by the consistency of the work.

With that in mind, I’m going to stop musing and just post details on the other By Norse concert dates – the ‘Skuggsjá’ performance and the three-night celebration of Enslaved’s career, from black metal beginnings to their current psych-eclectic form.

London By Norse/Metal Hammer present:

  • Enslaved 25 Night 1 – ‘…Of Frost And Fire’: Enslaved + Vulture Industries, The Dome, 2A Dartmouth Park Hill, Tufnell Park, London, N19 5QQ, England, Thursday 17th March 2016, 8.30pmmore information
  • Enslaved 25 Night 2 – ‘From The Runic Depths’: Enslaved + Helheim, The Underworld, 174 Camden High Street, Camden Town, London, NW1 0NE, England, Friday 18th March 2016, 8.30pmmore information
  • Enslaved 25 Night 3 – ‘Spinning Wheel Ritual’ show – Skuggsjá + Enslaved + Wardruna + Kristian “Gaahl” Espedal (art exhibition), The Coronet, 28 New Kent Road, Elephant & Castle, London, SE1 6TJ, England, Saturday 19th March 2016, 6.00pmmore information

Enslaved 25, night 1, 17th March 2016Regarding each night of Enslaved music, Ivar Bjørnson says “’…Of Frost And Fire’ represents the quintessence of Enslaved roots. From the legendary ‘Hordanes Land’ with its soundtrack-esque musical long players, via the vast geomythological canvases painted on ‘Vikingligr Veldi’; the revolutionary ‘Frost’ that lifted us out of the strict underground; and finally the odd pair – ‘Eld’, which pointed forward to a progressive future, and ‘Blodhemn’, where we had a last blowout of black metal tempos and inspiration. For anyone curious about where such an eclectic band like Enslaved came from, this will be a first-hand guided tour through the primeval landscapes that shaped us.

Enslaved 25, night 2, 18th March 2016“‘From The Runic Depths’ will explain the unlikely yet logical transition from then until now. From the nightmarish flirt with death and black on ‘Mardraum – Beyond The Within’; the spaced-out balancing act that is ‘Monumension’; the milestone and futuristic beacon ‘Below The Lights’; ‘Isa’, the second break for the band; and finally the refined prog-vs-extreme monument ‘Ruun’.

“‘Spinning Wheel Ritual’ is where the band wields together the dark roots with the psychedelic fabrics of the newer days – bringing to the surface the true potential of our songwriting and musical abilities. The focus is the same as it has always been – to bring to life our personal vision of whatever ‘good and meaningful music’ means to us, to create a vessel for atmosphere, deep association and simple enjoyment of music.”

Support on Night 1 comes from introspective Bergen progressive black metal band Vulture Industries, who describe their work as “dark, heavy rock vistas bent and twisted into living entities embodying the width and breadth of human emotion.” Support on the second date is by Helheim whose Viking black metal draws heavily on Norse mythology. On the third night, Wardruna will be performing a set of their own, making their second-ever appearance in the UK following an acclaimed Southbank Centre gig back in autumn 2013.

Enslaved 25, night 3, 19th March 2016The last part of the third-night show will be a performance of ‘Skuggsjá’ featuring all members of both Enslaved and Wardruna, plus visuals by reknowned extreme metal artist Costin Chioreanu (who’s previously collaborated with At The Gates, Mayhem, Darkthrone, Arcturus among others). This will be only the third performance of the piece to date, following its September 2014 premiere at the Eidsivablot festival at Eidsvoll (where the constitution was originally written) and its subsequent performance at the Roadburn Festival earlier this year.

It will also be a release celebration for the release of the ‘Skuggsjá’ album on Season Of Mist Records, which came out the previous week (on 11th March).

* * * * * * * *

One more thing. As you’ve read, another aspect of that final show will be an exhibition of artwork by Kristian “Gaahl” Espedal, the former Gorgoroth/current God Seed frontman who’s also a Wardruna studio member. Historically, Gaahl has been one of the more controversial figures in Scandinavian extreme metal: when at home, he’s even transcended the public anonymity of the metal scene to become an occasional tabloid bogeyman. It’s certainly true that he’s come on an interesting, turbulent and confrontational journey.

For part of the picture, you’re advised to check out some of his more unpleasant mid-‘90s pronouncements on race (here and here) – you don’t have to be a Christian, or even particularly staid and self-righteous, to find this stuff alarming. Set against this is the much more easygoing way in which Gaahl revealed his own homosexuality a decade later. While it would be a little crass to suggest that Gaahl was Scandi-metal’s Malcolm X, there’s certainly a suggestion that, like Malcolm, he’s learning as he goes: making a journey from rage into something more sophisticated: staying true to his history and mistakes while not letting them constrict him, or peg him to blunt anger and inhumanity.

It seems to be that the truth of all of this – the conflux of paganism and nationalism, the engagement of anger and art – is likely to be a tricky knot to unwind, and one which I’ll leave there for now. Perhaps these gigs are worth attending for the thrilling roar alone, with the complexities to be worked out later, Go and discover, if you’re interested, but I’m sure that Einar and Ivar – and Gaahl too – would want you to go in with your eyes and ears fully open.

* * * * * * * *

More March gig news is on the way…
 

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