Three quieter tracks – let’s start soft and get louder…
A couple of decades ago, George Moorey was the multi-instrumental half of the criminally-unknown Gloucester duo Ghosting, who gifted us with a succession of gorgeous and breathy low-key pop singles and a couple of obscure albums before their singer-songwriter half Dan Pierce followed another calling and headed off to County Durham to become a vicar. Since then, George has sometimes resurfaced as a producer, or as a sporadic instrumental illustrator of Gloucester history.
Now, however, he’s re-teamed with singing drummer Shane Young (from late-era Ghosting) to form The Powdered Earth. New songs and stories are promised; but for their curtain-raiser, ‘The Atlantic’ George briefly and wordlessly steps out on his own, sketching out the musical terrain at the break of dawn before coming back to lead us into it properly.
What wells out of the speakers at us has many of George’s hallmark Ghosting touches. There’s his sparse but luminous sonic touch (here, it’s mostly carried by softly-couched piano echoed by distant fluting synth, and impelled by deep-rooted waves of drone-bass). There’s that intimated, yet subtly forensic, focus on emotional detail, drawing you in. Pull the ingredients apart and you’ve got a typical piece of soft-edged film soundtracking; but put them together the way George is doing it, and you end up with the prelude to a kind of musical novel, something closer to Peter Chilvers’ intermittent work with Tim Bowness. Unexplicit; eschewing clumsy points; providing clues and pointers to something which only gradually comes together and reveals itself. It’s over in two-and-a-half minutes, brought to a delicate halt in mid-pace. I’m already looking forward to whatever comes next.
More stories are supposed to be coming from Norwegian singer-songwriter Simen Lyngroth‘, whose debut album ‘Take All the Land’ was a set of autumnal reflections and hauntings on jealousy, insecurity and secret trepidations. ‘Morning Light’ is the first song in a forthcoming set which wraps into a fairytale: a sort of Scandinavian slice of magic-realism in which a young man searches for “the spark”.
Perhaps it’s just a more mythical and sensitive way of tackling the sophomore album jitters. Certainly, ‘Morning Light’ has all of the indications of being a palate cleanser. It’s as simple as can be. An acoustic guitar, a voice, a frail harmony; the outline of a hometown visit, a return to childhood haunts. A revisiting of old views and landscapes in order to recharge, but at all times carefully skirting stagnation. “It’s what I need. / Lazy walks around the park… / I need this morning light to call my own – / these few moments awake / before I’m breathing in water again.” Another frangible overture.
Dutch singer-songwriter Marle Thomson has already made a mark at home, and while ‘Expectations’ sees her slipping a little deeper into Anglo territories, it’s still an indicator of how accomplished she is already and how little she needs to change. Mellow beat-pop – with its slow hip-hop jams, its crafty drop-outs and its rare-groove echoes – has been an over-populated territory for the past few decades: and refreshing that is a delicate matter of not messing too much with the formula, but polishing and emphasising particular isolated aspects as you build it around your core of song. Marle does just that with ‘Expectations’.
It’s not a game-changer by any means, but that’s part of the point. ‘Expectations’ is about anxieties and FOMO; it’s about the way that it’s not just celebrities who feel compelled to live out their lives broadcasting images, but the way that all of us now do via timelines and digital shopfronts, instagramming and influencing, feeding a general hunger while breeding another helpless hunger all of our own. (“Expectations, like a nail into the wall / I need everything, everything, or nothing at all.”) In response to its theme, it’s musically relaxed, with flickers of both Erykah Badu and early-’80s Steve Winwood – its rhythm ticking along like an old grandfather clock, its guitar line springy like a hair-curl rather than a disco pulse; its synths little warm, edgeless wellings and air-puffs which just happen to be there at precisely the right time.
Marle’s voice is breezy, intimate, unshowy but effortless winding itself around the blue notes needed to emphasis regret (“On my own, off the beaten track, / I didn’t know, I didn’t know – / I fell right through the cracks”) and understated revelation. By song’s end, everything is filtered, resolved and successfully reset, for now: “just ‘cause I’m giving it up, doesn’t mean I give up, no.” Next step coming.
The Powdered Earth: ‘The Atlantic’ The Powdered Earth (no catalogue number or barcode)
Download-only single
Released: 11th January 2020 Get it from:Bandcamp The Powdered Earth online:
Simen Lyngroth: ‘Morning Light’ Apollon Records (no catalogue number or barcode)
Download/streaming single
Released: 17th January 2020 Get it from:Apollon Records (parent album) Simen Lyngroth online:
Marle Thomson: ‘Expectations’ BERT music (no catalogue number or barcode)
Download/streaming single
Released: 17th January 2020 Get it from:Apple Music, Soundcloud (stream only) Marle Thompson online: <
A couple of posts ago, I mentioned that I’d got a couple of upcoming and nationalistically-inclined gigs to consider. The first of these, a Cornish music celebration, was an easygoing patriot’s-cream-tea of an afternoon, opting to put fun ahead of political confrontation. The second of the events – the Norwegian three-day London music festival By Norse – raises tougher questions almost from the start. Buying into the idea of “harder music’s position as Norway`s most important cultural export” isn’t a problem, as long as your idea of culture embraces extreme varieties of heavy metal. (For plenty of us, it does.) Outside of the Scandinavian peninsula, however, it’s a little more challenging to be asked to buy into the concept of old Nordic traditions of pure native paganism, standing firm against the corruption of an imported and state-imposed Christianity.
The two main artists behind By Norse – both of whom do buy into all of the above – are Ivar Bjørnson (of extreme metallers Enslaved) and Einar Selvik (of dark-folk project Wardruna, who blend their post-heavy-metal ethos with the use of ancient Scandinavian historical instruments – including deer-hide frame drums, tail-hair lyres, and goat and lur horns – as well as sourcing sound from trees, rocks, water and pitch torches). Most of Ivar and Einar’s shared beliefs and preoccupations have come together in ‘Skuggsjá’, the conceptual song-suite which they’ve written together and which they’re performing as part of By Norse this week with a united Wardruna/Enslaved ensemble. As they themselves describe it, the work is “commissioned to commemorate – and castigate – the 200th anniversary of Norway’s constitution, which took place last year, the suite is a furious journey into the dark reaches of Norwegian history. A counterweight to the enshrining of Christianity as the national religion and a harsh light on the atrocities committed in its name, its white-knuckle journey through innumerable musical moods is also a reminder of the rich pagan culture that was lost as a result…. ‘Skuggsjá’ translates into ‘mirror’ or ‘reflection’ in the Norse language, and the piece not only contextualizes harder music’s role in Norwegian democracy, but also joins threads from the country’s ancient musical history…”
There’ll be more on ‘Skuggsjá’ a little further down, but the following Einar-and-Ivar event at Camden’s Forge is the By Norse aspect which first drew my own attention and interest (and which, as I post this, is down to the last few tickets):
London By Norse/Metal Hammer present:
Einar Selvik workshop (‘The Thoughts and Tools Behind Wardruna’) + Ivar Bjørnson’s BardSpec The Forge, 3-7 Delancey Street, Camden Town, London, NW1 7NL, England
Friday 18th March 2016, 6.00pm – more information
“At this Forge event, Einar Selvik will speak about his approach to Norse historical music and the extensive creative concept behind Wardruna’s ongoing ‘Runaljod’ trilogy as well as his approach and study of the runes and other Norse esoteric arts. He will demonstrate a selection of the oldest Nordic instruments, play fully acoustic Warduna music and there will be opportunities for questions from the audience.
“Ivar Bjørnson will also be performing as his immersive electro-ambient project The BardSpec, which features the set-up of Ivar, his computer, a few strings, plus a pedal or two (and sometimes a trapeze artist). The direction is dark, surprisingly rhythmic and hypnotic. Thematically, in both sound and concept, The BardSpec is about minimising – cutting away, subtracting and meditating upon the simplest essence of ‘things’; the single points, bones and salt particles, the basic elements and building blocks that make up the whole.”
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There’s some historical truth – not to mention dignity – in the neo-pagan position and in some of these neo-Viking rumblings. In times when more and more people are querying the long-standing cultural reflexes they live under – and becoming sceptical about the alleged benevolence of world-spanning systems – this is a local, specifically Norwegian example of pursuing a less industrialised identity. In Britain, music followers who’ve kept a long-term faith with the transformative cultural odyssey of Julian Cope (from beat pop to shamanism) are used to him rattling off tracts of anti-Christian Odinist rhetoric, exploring pagan ideas in song, and using them to raise questions about what British culture might be. In Norway, however, these matters are closer to their original home and bite a little deeper.
If you want to treat these ideas with proper respect, you need to unhook them from some of the more shadowy, ominous attitudes associated with Norwegian black metal during the 1990s, when (in spates of ferocious misanthropy and rejection of contemporary society) some of its adherents travelled from politically-motivated Christian church burnings to anti-outlander racism, death-cult derangements, hate-prejudice and even murders. Under certain conditions, this culture – with its core of masculine romanticism – can succumb to the erosive lapping of a vicious and half-disguised nihilism. This isn’t something unique to Norway or even to black metal culture. It’s something held in common with plenty of dissatisfied movements with cores of action-seeking males who overturn common laws in favour of a different, structured and self-empowering ethos regardless of a negative impact on others. Something which it also holds in common with belligerent nationalism.
As you’ve guessed by now, I’m sceptical… but I’m also inclined to give Einar and Ivar the benefit of the doubt. Despite their suggestions that unfavourable reviews or practical frustrations of their projects are the machinations of “Christian monks” (which might just be deadpan heavy-metal humour), their work seems to be rooted in an earnest, honourable and artistically committed place. Their dedication to their music (and their interest in how it evolves and how it draws on an interesting past, rather than continuously warming over a sterile present) is clear and evident, and they don’t appear to be motivated by smouldering surliness. Certainly there’s warrior rhetoric, and some battle lines declared; but all of it has been subsumed into music, engagement and open debate rather than hooded, ugly social violence. They might be interested in unravelling some aspects of the world as we know it, but constructively: not as a wanton teardown.
You could also, of course, argue that Einar and Ivar’s philosophical stances and their co-opting of history are mostly about building a brand: that the paganism and protest primarily constitute an art project and a commercial push. Approximately two-thirds of the music in the By Norse gigs features Ivar, and most of that is with Enslaved; suggesting in turn that perhaps (fanbase notwithstanding) this scene, its impetus and its artistic adherents are smaller in number than might be desired, especially when presenting a festival. Perhaps that’s true as well: but all art movements start relatively small, at which point enthusiasm and dedication matters, and integrity is measured by the consistency of the work.
With that in mind, I’m going to stop musing and just post details on the other By Norse concert dates – the ‘Skuggsjá’ performance and the three-night celebration of Enslaved’s career, from black metal beginnings to their current psych-eclectic form.
Enslaved 25 Night 1 – ‘…Of Frost And Fire’: Enslaved + Vulture Industries, The Dome, 2A Dartmouth Park Hill, Tufnell Park, London, N19 5QQ, England, Thursday 17th March 2016, 8.30pm – more information
Enslaved 25 Night 2 – ‘From The Runic Depths’: Enslaved + Helheim, The Underworld, 174 Camden High Street, Camden Town, London, NW1 0NE, England, Friday 18th March 2016, 8.30pm – more information
Enslaved 25 Night 3 – ‘Spinning Wheel Ritual’ show – Skuggsjá + Enslaved + Wardruna + Kristian “Gaahl” Espedal (art exhibition), The Coronet, 28 New Kent Road, Elephant & Castle, London, SE1 6TJ, England, Saturday 19th March 2016, 6.00pm – more information
Regarding each night of Enslaved music, Ivar Bjørnson says “’…Of Frost And Fire’ represents the quintessence of Enslaved roots. From the legendary ‘Hordanes Land’ with its soundtrack-esque musical long players, via the vast geomythological canvases painted on ‘Vikingligr Veldi’; the revolutionary ‘Frost’ that lifted us out of the strict underground; and finally the odd pair – ‘Eld’, which pointed forward to a progressive future, and ‘Blodhemn’, where we had a last blowout of black metal tempos and inspiration. For anyone curious about where such an eclectic band like Enslaved came from, this will be a first-hand guided tour through the primeval landscapes that shaped us.
“‘From The Runic Depths’ will explain the unlikely yet logical transition from then until now. From the nightmarish flirt with death and black on ‘Mardraum – Beyond The Within’; the spaced-out balancing act that is ‘Monumension’; the milestone and futuristic beacon ‘Below The Lights’; ‘Isa’, the second break for the band; and finally the refined prog-vs-extreme monument ‘Ruun’.
“‘Spinning Wheel Ritual’ is where the band wields together the dark roots with the psychedelic fabrics of the newer days – bringing to the surface the true potential of our songwriting and musical abilities. The focus is the same as it has always been – to bring to life our personal vision of whatever ‘good and meaningful music’ means to us, to create a vessel for atmosphere, deep association and simple enjoyment of music.”
Support on Night 1 comes from introspective Bergen progressive black metal band Vulture Industries, who describe their work as “dark, heavy rock vistas bent and twisted into living entities embodying the width and breadth of human emotion.” Support on the second date is by Helheim whose Viking black metal draws heavily on Norse mythology. On the third night, Wardruna will be performing a set of their own, making their second-ever appearance in the UK following an acclaimed Southbank Centre gig back in autumn 2013.
The last part of the third-night show will be a performance of ‘Skuggsjá’ featuring all members of both Enslaved and Wardruna, plus visuals by reknowned extreme metal artist Costin Chioreanu (who’s previously collaborated with At The Gates, Mayhem, Darkthrone, Arcturus among others). This will be only the third performance of the piece to date, following its September 2014 premiere at the Eidsivablot festival at Eidsvoll (where the constitution was originally written) and its subsequent performance at the Roadburn Festival earlier this year.
It will also be a release celebration for the release of the ‘Skuggsjá’ album on Season Of Mist Records, which came out the previous week (on 11th March).
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One more thing. As you’ve read, another aspect of that final show will be an exhibition of artwork by Kristian “Gaahl” Espedal, the former Gorgoroth/current God Seed frontman who’s also a Wardruna studio member. Historically, Gaahl has been one of the more controversial figures in Scandinavian extreme metal: when at home, he’s even transcended the public anonymity of the metal scene to become an occasional tabloid bogeyman. It’s certainly true that he’s come on an interesting, turbulent and confrontational journey.
For part of the picture, you’re advised to check out some of his more unpleasant mid-‘90s pronouncements on race (here and here) – you don’t have to be a Christian, or even particularly staid and self-righteous, to find this stuff alarming. Set against this is the much more easygoing way in which Gaahl revealed his own homosexuality a decade later. While it would be a little crass to suggest that Gaahl was Scandi-metal’s Malcolm X, there’s certainly a suggestion that, like Malcolm, he’s learning as he goes: making a journey from rage into something more sophisticated: staying true to his history and mistakes while not letting them constrict him, or peg him to blunt anger and inhumanity.
It seems to be that the truth of all of this – the conflux of paganism and nationalism, the engagement of anger and art – is likely to be a tricky knot to unwind, and one which I’ll leave there for now. Perhaps these gigs are worth attending for the thrilling roar alone, with the complexities to be worked out later, Go and discover, if you’re interested, but I’m sure that Einar and Ivar – and Gaahl too – would want you to go in with your eyes and ears fully open.
As the opening concert of the South East Asian Festival 2015, there’s a performance at the Forge by My Tricksy Spirit, a new musical project which fuses the shimmering sounds of gendér wayang – Balinese gamelan instruments – with dub, electronic, ambient, trip-hop, and psychedelic rock. The Forge’s writeup is below (tweaked a little by me).
My Tricksy Spirit (The Forge , 3-7 Delancey Street, Camden Town, London, NW1 7NL, UK, Monday 26th October 2015, ) – £10.00
Performed on the bronze-and-bamboo “gendér” metallophones which gives the music its name – and featuring intricate, interlocking melodies played with mallets and damped with the wrists – gendér wayang is a subset of Balinese gamelan music. Involving between two and four players (a small number for a gamelan ensemble) it is used in the island’s Hindu rituals including life-cycle ceremonies, temple festivals, purification rituals and cremations (as well as in the sacred wayang kulit shadow-puppet dramas, based on ancient Indian epics).
The My Tricksy Spirit project was started by Nick Gray, who teaches south-east Asian music at the School of Oriental and African Studies at University of London, and who runs the gendér group that forms the basis of the band. Using Ableton Live, several synths and effects, guitar, bass and drums, the music is played through a mixing desk – much like dub – to create an intense psychedelic journey through sound.
Tonight’s band features Nick Gray (violin and vocal), Paula Friar and Rachel Wilcox (gendérs) and four other musicians: Tomoya Forster of Pumarosa (bass guitar, effects, mixing desk), Julian Vickary of General Skank (synthesizer and effects), Charlie Cawood of Knifeworld (bass guitar, sitar, guitar) and Rob Shipster of Buttress Root Drumming (electronics, drums), who also produced My Tricksy Spirit’s upcoming album.
Support comes from electronica/world-house act Wax Wings and from another of Nick Gray’s SOAS gendér wayang ensembles, Segara Madu (who mostly play repertoire pieces from the Balinese village of Sukawati, as taught by the late I Wayan Loceng). More information and gig tickets are here, with the Facebook event page here.
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Arguably, there’s not been enough pop or R&B in here recently. Let’s set that straight.
Kill J + Loveless + Maasai (Ja Ja Ja @ The Lexington, 96-98 Pentonville Road, Islington, London, N1 9JB, UK, Thursday 29th October 2015,) – £5.00/£7.00
Straight from the publicity:
Founded in 2009, Ja Ja Ja is the definitive Nordic website and club night celebrating the very best new music emerging from Sweden, Finland, Iceland, Norway and Denmark. Each month at London’s The Lexington, Ja Ja Ja hand-picks the finest emerging talent from the Nordic countries, making sure that only the best music is filtered through to your ears.
KIll J (a.k.a. Julie Aagaard) has been turning heads the past two years with her signature blend of dark experimental pop. A devastating one-two-punch with debut singles Phoenix and Bullet set the blogosphere buzzing, also catching the keen eye of ‘The Guardian’, ‘Indie ‘, ‘Stereogum’, ‘Pigeons and Planes’ and landing airplay on BBC Radio 1 and BBC Radio 6music. Deliciously diverse, the sugary sweet Cold Stone revealed a more innocent and naive side of KIll J, whilst Propaganda burst forth as “a bombastic, fangs-bared snarl at sexism” (‘Stereogum’). There’s more to come too, with an EP promised this fall.
Prominent identities in their own right, Eirik Tillerli and Filip Kollsete teamed up late 2013 to form Norwegian beat crooners Loveless. Following back-to-back remixes, debut single How To Love You was instantly added to national radio. Clocking in excess of 500K streams last year, their music has picked up attention from blogs, magazines and DJs all over the world; also landing them on some of the biggest festivals in Norway, not to mention their own club night in Oslo, Klubb Loveless (where guests include Artful/Artful Dodger and NVOY). New single They Don’t Know was recently hailed Record of the Week on BBC Radio 1xtra, serving the first taste of upcoming project ‘Relationships’.
Maasai is a Stockholm-based duo consisting of Dominique Teymouri and Zackarias Ekelund. Together they create soulful sound landscapes with a cinematic touch and lyrical depths. The pair broke on to the scene with debut single Memories, pulling inspiration from varied and abstract constructs – places, people, surroundings and everywhere in between. Follow-up tracks The Healer and Forgive Me have since held a captive audience; also hinting to the fearless, fragile and all-the-while dreamy atmosphere inhabited by MAASAI’s upcoming debut album – set for release later this year.
Resident DJs Project Fresh Socks are along for the ride in October; having also spun up a storm at Ja Ja Ja’s first club night of the season last week at The Lexington with CHINAH (Denmark), The Fjords (Norway) and Axel Flovent (Iceland).
Up to date information for this particular Ja Ja Ja night is here and tickets are here.
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Flapping-in-the-wind time… here’s what looks like a very interesting gig, but the colourful cloud of information around it keeps changing shape. Here we go..
Subterfuge presents Samhain Special/Labiatory New Year’s Eve Party with Rude Mechanicals + NiMBUL + Bad Suburban Nightmare + We Are A Communist + Jane Ruby + Milky Sugar (Subterfuge @ The Others, 6-8 Manor Road, Stoke Newington, London, N16 5SA, UK, Friday 30th October 2015, 7.00pm) – £3.00 to £6.00 and upwards
Run by arch, arty but heartful prank-rockers anarchistwood (whose own ingredients span post-punk cantatas, skeletal lo-fi garage pop, silly voices and quickfire sampler collages), this is the last Subterfuge club night of the year (hence the split between a Halloween/Samhain night and a New Year’s Eve shindig) and promises a fabulous musical sprawl – a right old grab-bag of this and that, in the best way. anarchistwood themselves are playing, though at the moment it’s unclear whether or not they’re teaming up with dysfunctional Chatham polymath and Stuckist art brute Sexton Ming (as the anti-supergroup called Nimbul), or playing as themselves. I guess that whichever way it goes you could expect a roughly equal mix of distracted behaviour, political protest, self-absorbed memory jigsaws and détournements with echoes of Beefheart, Crass, The Raincoats and the high point of a Pride parade. But that’s all it is – a guess.
Compared to Earth and Neil Young at their most dogged and noisy, Dan Hrekow – a.k.a Bad Suburban Nightmare – plays “impossibly slow and melancholic” grunge-drone instrumentals on a minimal setup of distorted guitar and pedals. In violent contrast, Rude Mechanicals play party music for paranoid schizophrenics, fronted by the peroxide-beehive rantings of Miss Roberts (who looks like a doubled-back-drag-queen version of Patsy Stone, and speak-sings like a collision between Dagmar Krause and Holly Penfield), Their songs are rattling hallucinatory-jam sandwiches about sinister neighbours, stand-up arguments and alien mice on the Tube, mixing jazz, punk and cabaret together in equal measures and played with both needle-sharp precision and full glamour oomph.
Of the rest, We Are A Communist provide “trashy guitar-laden sci-fi surf music, with stylophones to boot – a must for Man or Astroman? fans”; onetime Naked Ruby frontwoman (and current Deptford Beach Babes member) Jane Ruby turns up to sing her solo mixture of torch, garage rock’n’roll, flamenco and blues songs with twists of Spanish & Arabic flavours; and Milky Sugar performs “punk go go”… but that’s where I run out of information.
I’ve no actual idea about the order in which everyone’s going on, as the various info and flyers seem to contradict each other: either that or the whole event is morphing too fast for me to keep up with it. Presumably they’re working to some functional anarchist or I Ching method to establish it, or you just turn up and see what happens. Perhaps that’s what they’re doing. Either/and/or DJ Sugarlump SS, DJ KG Lumphead and MC Sadogasm provide some extra noises, punkvertery & Kodek provide visuals, and they’ve got a proactive but generous door price policy – three quid if you’re unwaged, four quid if you’re a student with an NUS card, and six quid if you’re neither but have shown enough commitment to arrive before 9pm. After that, they charge more. More information is here; keep track of developments as best you can on Facebook here; and there’s the usual array of tasters below.
Swoon. /swo͞on/ A verb. To be emotionally affected by someone or something that one admires; become ecstatic. Here are some people and things that make me swoon. #swoon #swoonage
Misfit City 