Tag Archives: Cocteau Twins

In memory of Vaughan Simons, 1971-2018

5 Dec

Vaughan Simons...

Vaughan Simons…

Sometime around the end of October, Vaughan Simons died.

I didn’t see it coming. As for Vaughan, he said that he didn’t want memorials, wakes or get-togethers. I’m finding it impossible to comply with all of that. For all of the self-erasing bluster we sometimes put out in our darkest moments, few of us can simply dissolve into the murk of other people’s forgetfulness after we die. Vaughan certainly won’t.

Probably many of you reading this won’t have heard of Vaughan. He won’t be on any of the end-of-year obituary lists of the great and good, or of the famous. If you have heard of him, most likely you’ll be one of the friends I’ve directed here… or you may, long ago in the mists of the late 1990s, have read one of his reviews in ‘Misfit City’. If so, you’ll been have scrolling through reams of clumsy HTML in order to alight upon one of his confections of barbed sugar, bile and forward-looking conviction.

If Vaughan were still here, he’d downplay any credit, but he was very much the ‘Misfit City’ co-founder. In the early days, while it was me who was driving the project, writing most of the material and doing much of the legwork, it was Vaughan who was ensuring that I was less lonely while doing so. Vaughan also played a big part in shaping the incipient webzine’s tastes, and its spirit of enquiry. He lifted some of my obsessive blinkers, gently challenged some of my own unacknowledged conservatism, opened a window or three. If you’re a regular reader, or you’re becoming one, much of what you probably like about ‘Misfit City’ is built on Vaughan’s efforts and encouragement.

I first met Vaughan in 1990, when both of us were new arrivals at the University of Hull. I was a Londoner, he was a West Country boy. Both of us were a little ill at ease in this battered city resting where east England shades into north England: out on its stalk of railway line, miles from anywhere much; a place where Northerners and Midlanders seemed so much more at ease, with their accents and outlooks settling better into the Humberside atmosphere. Vaughan and I had both shown up there looking for some kind of redemption or vindication: initially on the Drama course we both attended. Both of us being serious, thin-skinned people with a tendency to cover our fear with sardonic wit, we never quite figured out the rhythms and cues of a Hull social life.

This was one of the things that bound us. Another, in a jumpy and uneasy way, was music.

Again, we weren’t coming from the same place. I was formed from a background of musical theatre, classical, the pop I’d absorbed from years of independent library raids, and the extended palette of jazz and prog rock. Vaughan was more of a staunch indie-rock man. This was partially due to an affinity with that Lou Reed aesthetic, and partly due to close exposure to (and shoulder-rubbing with) arty indie strivers from his Yeovil hometown: The Becketts, The Chesterfields and Automatic Dlamini, the latter featuring future art-rock mainstay John Parish and a fledgling Polly Harvey. By the time I got into higher education, few people seemed to care all that much about music as something to listen to, something to think about. Vaughan was an exception.


 
The opportunities for clash and camaraderie were there from the start. During our first year, Vaughan and I would occasionally huddle opposite each other in our respective rooms, grumpily playing each other cassettes. Our sessions were sometimes aggressive, often temperamental: two lonely would-be tastemakers falling over each other’s feet, finding each other’s taste inexplicable. Notably, I tried to get him into Yes – the attempt was one of several five-second failures which I’ll not bother to list. But Vaughan, in turn, exposed me to Pixies, the nagging ennui of Bleach, the disillusioned angst of Furniture, bits of The Fall; my first dose of My Bloody Valentine’s holocaust guitar; the first fumblings into the Velvets and Lou Reed records I’d somehow missed as a teenager.

For what it’s worth, when we did reach a consensus it wasn’t entirely a matter of me being schooled. For instance, we reached a point of agreement over mid-’70s King Crimson (whose barrage of rattling noise, violin drone and gnarly guitar got through Vaughan’s resistance) and when I countered MBV’s microtonal pitch-bending hallucino-pop with the tonal guitar swerves of David Torn. As for me, I gradually absorbed what Vaughan was bringing to the table, and as I held onto my roots but expanded my tastes indiewards (into the likes of The House of Love, the rare-bird shimmer of Cocteau Twins and the classical-industrial sampler bombast of The Young Gods), we came more into line.





 
By then, of course, we’d become mutually accepting, mutually supportive friends, doing what we could to back each other up. Beyond the cassette sessions, there wasn’t much more music during this part of the tale. The story of our theatre work is probably best told some other time. We did once pitch in together for a cabaret cover version of Je T’Aime Moi Non Plus (Vaughan as a bulky balaclava’d terrorist on piano, me as a leathered-up comedy rock-god on bass with balled-up sports socks shoved down my trousers). There was also a brief period working on a body-politics University revue, with future Suede member Neil Codling (a rapid, matter-of-fact composer and multi-instrumental jack-of-all-trades, who took one of my lyrics about fashion and tailoring and spun it to a jaunty tune that’s yet to appear as a Suede B-side).

Vaughan probably had fonder memories of his staging of Jim Cartwright’s dream play ‘Bed’, which we took to the Edinburgh fringe in 1993. I worked closely with him on that one: acting under his direction, serving as his auxiliary brain while we combed through the script’s allusive dream-logic, and tracking down Jean Michel Jarre’s ghostly, uncharacteristic ‘En Attendant Cousteau’ as intro music. (It was one of the few times when I got the Euro-prog side of my musical tastes past Vaughan’s implacable guard. I didn’t tell him who’d created it until he’d chosen it…)


 
Post-Hull, Vaughan and I regrouped in London during 1994. While bumbling along wondering whether life was ever going to start, we kept each other stimulated by swapping homemade music comps via cassettes through the post. Quicker off the mark with job-hunting than I was, Vaughan had more ready cash than I did. He spent a fair chunk of it on hunting down left-field tunes and textures. An early adopter of communication technology, he appreciated my geeky fascination with recording details. He’d picked up a little tiny printer, and would always indulge me by sending his cassettes with little typed-out slips filling me in on who played what. These always came with irreverent miniature essays, which I appreciated even more. Even after I’d bought the original CDs myself, I’d keep Vaughan’s essays and slip them into the booklets.

Nearly twenty-five years later, I’ve still got them all. I loved Vaughan’s delighted enthusiasms, which overturned his guarded cynicism and dispelled his intermittent grumpiness. He’d wax lyrical on the phoenix-like, post-folk return to action of Eyeless in Gaza. He’d provide me with perky little ruminations on dubtronicists Seefeel; on murmuring post-Pale Saints duo Spoonfed Hybrid; on indie-folk songstress Heidi Berry, her albums festooned with various former members of Cardiacs (another of Vaughan’s favourite bands, and one which would reduce him to a guileless smirking mess of joy).

Vaughan introduced me to what we’d both come to see as a “holy British quadrinity” of post-rock – Moonshake, Laika, AR Kane and Disco Inferno (who collectively, while less prominent than the Mogwai/Explosions In The Sky consensus we’re stuck with today, achieved and meant so much more). He once bought me a copy of White Town’s ‘Your Woman’ and sent it along by post – just as the song hit number one – with a handwritten letter raving unguardedly about its homemade aesthetic, pluck and left-wing in-jokes.


 
When I decided – circa 1996 – to set up ‘Misfit City’, one of the first things I thought of were Vaughan’s miniature essays. It was natural to invite Vaughan onboard, and to encourage him to expand his original off-the-cuff enthusings into longer reviews. Also, since I’d been spending the last few years on a prog rock zine (trying, with mixed success, to get classic/neo-prog fans to expand their outlook into a broader concept of “progressive”) I thought he’d expand my own scope.

Consequently, during the first three years of the original crude-format ‘Misfit City’ webzine you’d have been able to find assorted Vaughan’s-eye views dotted through the pages. His enthusiasm for Eyeless in Gaza, Disco Inferno and Bark Psychosis made it into the early postings, and he was soon bringing in more. He covered Cranes (growling at them for slumping into college rock), one-off trip-hoppers Ragga & The Jack Magic Orchestra, and avant-pop trio R.O.C. (another new favourite).

Only a couple of years out of the closet himself, he explored Patrick Fitzgerald’s flagrantly gay post-Kitchens of Distinction romp, Fruit. He let his romantic side and his cynical side tussle it out over The Bathers. At a time when half of the arty writers in town were fawning over Spiritualized, he delivered a measured dissection of ‘Ladies and Gentlemen We Are Floating In Space’ (and although I’m not one for outright critical bitchery, I think I’ll always treasure his brutally blunt putdown of their parent band, Spacemen 3, in the opening paragraph).

I’d also occasionally feed Vaughan things from outside his immediate knowledge base and comfort zone, and wait for a response: whether it was positive (Jocelyn Pook, John Greaves & David Cunningham) or scathing (State Of Grace). Vaughan and I would also collaborate, via various methods, as “Col Ainsley”, combining our insights, our perspectives and our occasional cheap shots. Mostly, this involved me adding odd gracings to Vaughan’s stern dressing-down of James’ ‘Whiplash’, his intrigued exploration of ‘Wappinschaw’ (by transfigured noiseniks Cindytalk), and his surprisingly warm response to The Verve’s ‘Urban Hymns’. It also led to reviews of erratically ambitious skunk-rockers Lo Fidelity Allstars, of enigmatic early post-rockers Labradford and emergent art-tronica force Darkroom, and of Bill Nelson during his surprisingly successful drum-and-bass/Beat-poet period.

The Ainsley method generally involved Vaughan starting a review and me finishing it, chucking in an image or association which I thought was in keeping with his perspective. He always congratulated me when he thought I’d nailed it. When I didn’t, he kept a generous diplomatic silence. If he ever found me pushy or domineering, he didn’t say so.

Don’t expect any stories of wild times in grubby shared flats; or tales of baiting or celebrating indie-hopefuls to their faces. There are none. Likewise, there were no precarious nights out on coke, E or speed; and there were none of the I-Ching pranks, the gleeful bitching clubs or the twenty-four hour fire-station atmospheres which always seem to bubble up in the memoirs of the journalists who cut their writing teeth while working on the music weeklies. Vaughan and I were more sober, more obscure characters – mostly out of the music biz loop and generally half a city away from each other, with much of our contact by phone or email. While I spent several years in shared accommodation in Stoke Newington (turning my room and my shrinking amount of shared space into a man-cave), Vaughan was working his way up through one-bedroomers in Acton and, later, Clapham.


 
Occasionally I’d inveigle him out for gigs. I suspect that getting him over to Shepherds Bush to see Barenaked Ladies was an elaborate tease, but that seeing Sylvian & Fripp (and, later, a MIDI-ed-to-the-gills six-piece King Crimson) was more of a celebration of friendship. The camaraderie remained. We were a pair of lonely, earnest, sidelined brains; writing as and when we could; bobbing on the millions-strong sea of self-obsessed insomniac lights that made up London.

By 1999, however, things were changing. I was sulking in low-status clerical work by day and obsessively, stubbornly hammering out ‘Misfit City’ reviews by night. Vaughan, meanwhile, was shifting focus. He’d always been meticulous, but now he was going professional and doing it well, working for the BBC on then-nascent internet projects of the kind we take for granted now. He found the idea of “WAP phones” particularly hilarious, mostly because the name suggested Wile E. Coyote and slapstick. The irony is that you’re probably reading ‘Misfit City’ on one now; and Vaughan’s last-ever advice to me was on how I might tailor the blog to fit better into the world of phone-browsing.

At the same time, Vaughan’s musical stance was relaxing, and my former champion of esoteric left-field indie was guilelessly singing the praises of the early Coldplay singles. I wasn’t judgemental or stupid enough to feel that he was selling out, but I could recognise that he was unbending a little. He didn’t reject ‘Misfit City’ as such, but he no longer had the time to concentrate on it. We gradually, blamelessly drifted in our different directions, birthday meetings eventually yielding to radio silence.

Vaughan out and about...

Vaughan out and about…

The best part of a decade later, I reconnected with Vaughan via Facebook – not because I was looking for a writer, but because I missed my friend and because technology was now enticing old buddies back together again. By then, Vaughan had gained plenty more experience as a writer and solo blogger; as a sardonic forum star; as a man who knew how to put things together and lead teams. Musically, his fleeting enthusiasm for Coldplay and their ilk was long gone. During the last decade of his life he was sunk deeply and appreciatively in the world of Manchester indie-folk: Louis Barrabas, Ríoghnach Connolly’s ongoing adventures in Honeyfeet and The Breath. From what I can gather, it seemed to be one of the few things which dragged him out of his flat and out of London.

Vaughan was glad to hear from me, and we were talking on and off up until the month that he died; but we never met face-to-face again. There were various reasons for this. Throughout the whole time I’d known him, it had been obvious that Vaughan suffered from assorted illnesses and troubles which affected his self-image and how certain people were likely to view him (and even, sometimes, what he was allowed to do). Later on, these roadblocks even come to affect what he was capable of doing. On top of that, there were hauntings: tormenting bits of his past that circled like ghostly sharks and regularly savaged him. Often he preferred to be alone, ensconsced at home, safely insulated behind phones and wires – even while friendships remained central to his existence.

Despite his troubles, Vaughan soldiered on and, in many respects, achieved more than many of the unencumbered. This past month, I’ve been hearing from many people (most of them strangers) about how inspirational he was as a boss at the BBC internet coalface; or as someone to virtually cross swords/slap palms with on some forum or other; as a poster of vinegar-wry wit, or as an encourager of other people’s blossoming via their own blogs. In his last years, Vaughan single-handed ran the Pixel+Pilcrow web design company from his flat, assiduously providing excellent, state-of-the-art modular homepages for customers and friends (most of whom eventually overlapped, one way or the other).

Yet, metaphorically and literally, his illnesses and challenges were taking pieces out of him and eroding his life. As I saw these things happening (generally behind the fierce shield of Vaughan’s stubborn dignity, and often only perceptible via dropped hints) I came to regret my reticence. I wish that I’d had the brass neck to intervene sometimes, and maybe risk hurting his feelings, but perhaps providing the chance to help him to make things better.

And then, one morning, he was gone forever.

* * * * * * * *

When I relaunched ‘Misfit City’ in blog format about eight years ago, I’d decided to make it much more my own thing. By mutual consent, I didn’t re-mount Vaughan’s contributions. At that point, he considered them juvenilia and curios in a writing career which spanned original blogwork, technical writing and sardonic children’s stories.

Since his death, I’ve reconsidered my position, and those reviews are now all back up in ‘Misfit City’ as part of an ongoing reworking of the blog. You can read them via the links above; or, if you want to coast through them all, you can get them in a sorted sequence (with this memorial at the top) by following the tags for Vaughan’s name or for Col Ainsley.

Re-reading them now, two things occur to me: Vaughan was right about them being juvenilia, but it also doesn’t matter. Like many of my own writing at the time, these reviews betray many of the flaws, pretensions, awkwardnesses and quick judgements of writing by people not yet out of their twenties, yet also not quite on the ball as regards youth cool (whether spontaneous or studied), nor knowing which instinctive steps to take in order to pass themselves off as tastemakers.

Yet the man’s voice, and mind, razzes through regardless. Tart, salty, Anglo-Germanic; sometimes surprisingly coy or camp; clearly in love with his subject, and only partially covering up his enthusiasm with that deflecting humour and that peanut-gallery sarcasm. It was right for the zine. At the start, ‘Misfit City’ was unashamedly awkward, hopeful, geeky and anxious. It keeps those characteristics now; and Vaughan was, in those early years, an integral part of that spirit.

* * * * * * * *

Goodbye, Vaughanie. You never knew how much people were going to miss you. I know you hated phoney sentiment and how annoyed you got at people’s tendency to blather along with their half-arsed well-meaningness (when they should have been getting up and doing something solid to help), but I do what I can to commemorate you.

Right now, I’m tempted to pick up something I know you couldn’t get along with – one of the most balloon-headed Yes albums, say, or the Lloyd Webber ‘Requiem’ – just so that I can imagine telling you about it down the phone. Just so that I can invite you to write something about it. So I could hear the whistle of you sucking your cheeks in and squirming; and finally, hear that carefully polite, firm, impeccably-enunciated “er… No,” emerge from your mouth. As if you’d spent the intervening three seconds mouthing a sugar cube into a tiny statuette of a unicorn, and had just delicately spat it out, completed with its own little sculpted, candied glare.

You were always a sweetheart, in sarcastic-git’s clothing. Sleep well, you lovely fraud; you wise, spiky friend.
 

February 2018 – upcoming London experimental gigs – Filthy Lucre’s “night of imagined languages” featuring Claude Vivier, Laurence Osborn, Hildegard of Bingen, Bowie’s Berlin and Byrne’s babble (24th February)

10 Feb

Filthy Lucre, 24th February 2018

Filthy Lucre presents:
Filthy Lucre: “Lingua Inota – A Night of Imagined Languages”
Hackney Showroom @ Hackney Downs Studios, 13-15 Amhurst Terrace, Hackney Downs, London, E8 2BT, England
Saturday 24th February 2018, 7.30pm
– information here, here and here

“Every song in the night uses invented languages to express the things that real words can’t touch… The divinity of nonsense has served, like music, to say the unsayable. Whether associated with religious ecstasy or utopian projects, these utterances are inscrutable yet intimate.”

For a while now, freewheeling concert/club night/collective Filthy Lucre (run by composer Joe Bates, clarinettist Anthony Friend and composer/conductor William Cole) have been putting together events “tied together by artistic concepts, such as cultic rituals and urban sprawl.” I’ve not caught up with them before now, but this event’s an ideal opportunity to get a feel for how they think.

Incorporating chamber choir and synthesisers, the Filthy Lucre ensemble will be performing ‘Glaubst du an die Unsterblichkeit der Seele? (Do You Believe In The Immortality Of The Soul?)’ the final, morbidly romantic langue inventée work from renegade Canadian composer Claude Vivier (infamously found in manuscript form on his desk in the aftermath of his murder, which it seemed to predict in its envisioning of a narrator stabbed in the heart by a potential lover). Also in place on the bill will be an exploration of the original lingua ignota of visionary theologian, polymath and composer Hildegard of Bingen (she of the hallucinatory Christian visions and the remarkable command of twelfth century experience from its musicality to its medicine, its theological orientations to the outer fringes of its philosophy).

In addition, Filthy Lucre will be tackling the “nonsense” of the David Bowie/Brian Eno collaboration ‘Warszawa‘ (born from Bowie’s blind phonetic transcriptions of Polish folk song) and the “electric babble” of Talking Heads. I guess they could mean the band’s pulsing Afrodelic loft-music setting of Hugo Ball’s ‘Gadji beri bimba’ (from ‘Fear Of Music’) but it could extend to any of David Byrne’s chopped songtexts – in particular, those on 1980’s haunted, free-form-sermonizing ‘Remain In Light’ and its funk’n’free-association follow-up ‘Speaking In Tongues’ (which could also have lent its name to the event).

There will also be new music by Laurence Osborn (‘ELITE’, scored for tenor, keyboard, two synthesizers and tape), art by Georgia Hicks (inspired by the illustrated manuscripts of Hildegard’s visions, which depict reality as a wheel) and a Hildegard-themed film by Paul Vernon. Various musical arrangements come courtesy of event coordinator Joe Bates himself, and from Emma-Jean Thackray.

Some examples of what’s on offer or what might be propelling the thoughts behind it can be found below…




 
(Update – 19th February 2018 – have just been able to share the Paul Vernon Hildegard trailer too. Looks as if music by Xenakis and Cocteau Twins has been added to the brew…)


 

July 2016 – upcoming London gigs – A.R. Kane + Plastic Flowers’ dream pop evening (13th), Jausmė with Nicole Collarbone and Sian Magill in Battersea (13th); Cecil Sharp Choir’s Appalachian evening (14th)

11 Jul

…And in the middle of the week it’s about dream pop, folk music and the margin in between…

* * * * * * * *

Our Friends Eclectic presents:
A.R. Kane + Plastic Flowers
The Good Ship, 289 Kilburn High Road, Kilburn, London, NW6 7JR, England
Wednesday 13th June 2016, 8.00pm
information

This Wednesday, resurrected dream pop pioneers A.R. Kane play one of only two small, indoors British gigs while they ride the wave of worldwide summer festivals. This little London show is the guaranteed best opportunity to see them for the foreseeable future, especially if you missed their Manchester gig at the Soup Kitchen back in May (an event which, I’ll admit, I myself was too disorganised to even flag up) and especially since ’Kane leader Rudy Tambala has been enthusiastic about his preference for “a small crowd loving it, getting it” (as opposed to a fieldful of musical floating voters).

The original A.R.Kane were many things before those things became more commonplace – Afropean art-culture swaggerers, dissolvers of rock and pop’s hierarchical structures, sound-melters in whom dancefloor politics met punk threshing, electronic upsetters who played equally with roots and the bewilderingly synthetic. Rudy formed the band in 1986 with his childhood friend Alex Ayuli – two east London black kids with family roots in west or south-east Africa; a pair of eclectic clubgoers and self-confessed cocky chancers with broad listening habits, enough gab to make their brainwaves sound seductive (notably, Alex’s day job was in advertising), and a post-post-punk whim for running with ideas rather than technique. The idea of A.R. Kane was conceived as a backfiring party boast that Rudy and Alex felt obliged to follow up. Citing Cocteau Twins, the Velvet Underground, Miles Davis and Joni Mitchell as a range of influences might have been a handful of arty clichés then – it would certainly become so later. For two men who approached music as something envisaged rather than something played, however, it was a recipe for building a project from the ground up.

A.R. Kane’s work is often cited as pop reinvention. In fact, it’s more of a sprawl of jouissance – anti-formalism, a dab of abstract expressionism, and a joy in capturing moments on the fly. All of this should have been in the air when (early on in the journey) they joined forces with experimental dance duo Colourbox for the M|A|R|R|S sessions, leading to a number one hit via the British house classic ‘Pump Up The Volume’. As it happened, an experience that should have felt like a triumph of creative opportunity ended up as a bruising, short-lived encounter with hit factory frenzy, mutual intransigence and a blizzard of copyright litigation. These days Rudy dismisses ‘Pump Up The Volume’ as straight cultural theft from black and gay American club culture, but keeps a soft spot for the flipside – ‘Anitina’ (a confection of careening, planing guitar feedback and joyous narcotic pop vocal over hammering Colourbox industrial drums).

It’s this track that exemplifies ‘Kanework, rather than the pulsing plunderphonics of ‘Pump Up The Volume’. When Rudy and Alex played pop, it sounded like toy music or a process of on-the-spot discoveries. Nurtured along the way by the production suss of Cocteau Twin Robin Guthrie and Gentle Giant’s Ray Shulman (with the latter’s post-prog bass often adding a subtle touch of spine and structure to the core cavortings), A.R. Kane seemed to achieve their aims by recreating music from around its edges rather than heading up through the centre. Paradoxically, they deracinated while remembering exactly where the roots were grounded, as if rock music was a complicated hairstyle which they were ripping the pins out of, sending them rattling onto the floor.

Sometimes they’d sound like what would happen if someone had had the gall to strip all of the blues out of Hendrix’s ‘Third Stone From The Sun’, leaving just the cosmic frizz, fragmentary whippling stringwork and mind-opening vocal fragments; like a disembodied, chromatically-dappled sci-fi Afro. Ecstatic hollers might chase sleepy narratives over chamber strings. Gnarly Guthrie-esque guitar noise, hell-gate heartbooms and refracting-knife feedback would bob around dashes of funk and house (which Alex and Rudy were onto long before the Madchester boom). From Jamaica, they gleaned dub-echo bursts of clipped piano or high snare. From American psychedelia, they drew jelly-baby lyrics that bobbed around dancing synth basslines (as if ‘60s acid casualties were making healing pilgrimages to New York electro clubs). From the underground currents of their hometown, they took their conceptual irreverence, their underlying cheek and their mix-and-match mercantilism. (It’s also where they gained their hard-knocks guile and ingenuity, that second-or third generation immigrant pluck that Western city racism forces back onto even the smartest of its homeboys).

Despite all of this sonic ensorcelment, on the early albums you could (if you wanted to) cock your head, peek underneath the noise and find a couple of guys who could barely play or sing; who were keeping it all afloat via acts of will, wit and weather. Most of the time, you’d wink back at them, then return to the bliss and forget the slender mechanisms holding it together. However, by the time of their sun-kissed swansong album, ‘New Clear Child’, A.R. Kane had skilled up and drifted towards a more coherent pop music. Apparently inspired by Alex’s move to California, the later songs meandered up to both Love and Talk Talk via West Coast funk, with daisy petals matted into their nappy hair. As was only appropriate for a band driven by an elusive and amorphous ingenuity, the more A.R. Kane solidified, the more they dissolved. Alex went solo; Rudy teamed up with his sister Maggie (an occasional ‘Kane backing singer) in Sufi and for twenty-odd years, that was that.

As is often the case, the band were finally tempted back into action via the nostalgia engine which fuels pop festivals. Last year Rudy was coaxed into weaving A.R. Kane back into existence, although he had to do it without his erstwhile partner (apparently busy with his own perspective on dream pop, Alex Ayuli opted to sit this one out). 2015’s ambitious Alex-free septet has now been trimmed to the core trio of Rudy and Maggie Tambala plus new cohort Andy Taylor; a mess of three guitars, three voices, computers and synths. While they originally billed themselves as “#A.R.Kane”, with Rudy optimistically explaining that “should Alex come out-to-play, we can easily drop the ‘#’..”, they’ve subsequently dropped the hashtag anyway, along with the distinctions and (it seems) the hope that Ayuli’s said no, gave no reasons refusal wouldn’t be permanent.

The flipside of this disappointment is that the band’s new lease of life has inspired and toughened them into a more committed playing unit fired up by contact with both fans and heirs. Back in the ‘80s, few bands used A.R. Kane’s methodology and thinking. Nowadays you could pull together a huge, snaking, intercontinental conga line of the fuckers. One of them’s playing at the Good Ship alongside Rudy and co. – Plastic Flowers, the London-based dream pop project of Thessaloniki-born George Samaras, whose grand skeletal lushness (bare-bones drumbox echo, threaded vocal and towering ripcurls of melodic guitar noise) is an almost pure mainlining of the ‘Kane lineage.


 
Now a revitalized Rudy is talking, with giddy enthusiasm, about future recordings and about the new material he apparently brought to the Soup Kitchen gig the other month. (I’ve checked for reviews of that, but found nothing unless it’s been reduced to telegrammatic burbles on Facebook – being off-‘book at the moment, I wouldn’t know). We’ll have to see how his intentions pan out. With planned American coastal tours cancelled (due to date and commitment clashes rather than lack of interest), there are still a couple of showings at the Siren and Half Die festivals in Italy later in the month; and then back home for On Blackheath in September. After that, the future’s both blank and open – which, in a way, is where A.R. Kane came in in the first place.

* * * * * * * *

If vindicated dream pop discombobulation doesn’t float your boat for Wednesday, then perhaps you’d prefer a free event at Battersea’s delightful acoustic playground on the same night…

Jausmė (with Nicole Collarbone) + Sian Magill
The Magic Garden, 231 Battersea Park Road, Battersea, London, SW11 4LG, England
Wednesday 13th July 2016, 9:00 pm
– free event – information

Transplanted Lithuanian singer-songwriter Jausmė – Vilnius-born, but Milton-Keynes-based – will be performing a set of her own material accompanying herself on the kanklės (a twenty-nine string Lithuanian zither with a sparkling sound) and aided by Liverpudlian cross-disciplinary cellist Nicole Collarbone (whose myriad projects and collaborations include the Neil Campbell Collective and folk ensemble Sonnenberg).

Jausmė describes her work as “urban etherealism”. Translated, this seems to mean a half-invented, half-archaeological folk music (like a less grandiose, less Gothic, closer-to-the-source Dead Can Dance), and one in which the focus is shifted thirteen hundred miles northwest to the Baltic states; it also means that Jausmė listens to, and can slip into, the work of sub-bass, garage and techno producers. On this occasion, though, it’s all wood and no electronics, and the roots are northern. For evidence of what Jausmė and Nicole can do together (and of Jausmė’s skills on her own), see below.



 
In support is another no-less-impressive Milton Keynesian, Sian Magill, who honed her subtly immersive, highly literary folk songs at venues both there and at Oxford, where she studied English Literature at degree level. If the latter suggests someone whose work’s likely to wear its intelligence as clever English hauteur, think again. Sian’s songs draw on more distant traditions, coming across as a more Irish-toned echo of the dense, individual American song-tales of someone like Dayna Kurtz, although she sounds less likely to venture to bars on the wrong side of the tracks, or to lean quite so much into the urban blues. Instead, Sian makes her own way into a story through a quiet and continuous flow of detailed observation and consideration, atop a busy, depth-inducing weave of fingerpicked guitar (see below).


 

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Appalachian 100: Cecil Sharp House Choir (with Alice Cade + Pete Cooper + Ed Hicks)
Cecil Sharp House, 2 Regent’s Park Road, London, NW1 7AY, England
Thursday 14th July 2016, 7.30pm
information

If you missed the Cecil Sharp Choir at the Union Chapel last Saturday (singing songs for a Daylight Music marine afternoon), they’re back on home turf at Cecil Sharp House for another show on Thursday. This time, they’re celebrating the centenary of musicologist Sharp’s first folk-song-collecting visit to the Appalachian Mountains of America, a region replete with influences from sixteenth-century England and from the tough feuding culture of the Scottish Borders, as well as (at least in the Ozark region) a great line in dirty stories.

I don’t know whether any cheerful smut is going to be reeled out at the concert (in song or in asides), but the choir are promising “a selection of glorious a capella harmony arrangements of traditional songs, including some collected in the Mountains”, in new arrangements by leader Sally Davies. Three special guests will be adding to the show- flatfoot dancer Alice Cade, fiddle master Pete Cooper and multi-instrumentalist Ed Hicks (banjo, fiddle, guitar, mandolin, Anglo concertina and voice).



 

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