At a time when our politics are tangibly darkening with currents of bigotry and nationalism and vicious, exclusionary stories, you might consider that looking at fascism within magic is a frivolous exercise.
Anthropologist Dr. Amy Hale (Atlanta, US) would disagree with you. She’s delivering the spoken-word part of an upcoming “night of magical resistance” at the Horse Hospital (London’s home of esoterica, underground cinema, public magick and wild frocks) for which the musical aspect’s being provided by Leeds-based Hawthonn, made up of “dual star daemons” Layla and Phil Legard, who specialise in “twenty-first century moon musick… underground spectralism meets edgeland herbalism…”
This isn’t necessarily a new thing. Plenty of the frowning white-nativist movements in Europe and the States force parasitic roots into ideas about submerged culture, or ideas of a purity predating Christianity, liberalism and rationalism, into which disappointed or indignant people drift in the hope of finding and defining themselves. If you’ve dabbled in Nordic revivalism, for example, you may well have brushed up against it: racism smudging the runes. Similarly, some sonic pagans have always pushed back (having always associated their own musical explorations with a live-and-let-live freedom or a rejection of the controlling homegenisations of fascism), and even more of them are pushing back now.
Amy’s lecture, ‘Is A Progressive Magick Even Possible?’, examines what happens when “as the world takes an awkward lurch towards right wing authoritarianism, underground and fringe cultures, organisations and scenes are becoming increasingly attuned to the attempts by radical right wing groups to infiltrate and coerce their members… Modern occult practice, for many, relies on structures, ideas, values, and aesthetics that are inherently linked to conservative and reactionary thought. Examples of this are the valorisation of tradition, the idea of an initiated spiritual elite and the notion of a highly-ordered Neoplatonic universe, where everything is in its right place – including people and cultures.
“These conservative traits create opportunities for activists to use the social mechanisms of occult subcultures – for example festivals and conferences, book publishing, the music and fashion industries – to promote radical political and cultural agendas without people even noticing that it has happened. Tonight’s presentations discuss how, and why, contemporary magical cultures have become attractive territories for recruitment and expansion by far right organisations… I will discuss how ideas of tradition and “nature” are exploited, and how the discourses of “free speech” are deployed to create and justify platforms for radical, intolerant politics in an occult milieu… We will also learn to recognise such entryism in action, and how to stop it.”
As for Hawthonn, this is their first London appearance; their first live musical ritual within the M25; and their first chance to present their particular stance to the capital. Delving (in the tradition of Coil) into post-industrial esoteric drones and vocalisations, their work has so far embraced edgeland/feminist associations on ‘Red Goddess’ and implied erotic ritualisations on ‘The Well Head’, with more associations and purposes evolving. I don’t know what they’ll be coming up with on this occasion; but I’m assuming that it’s going to pull on their increasing conviction that ritual needs to engage (if not necessarily with materialism) with the fabric of daily practical necessities and practical history.
To quote them – “as esotericists we often believe that we have stepped beyond ‘mere politics’ – that our minds are turned to a higher world, which has little relation to the mundane – despite, paradoxically, believing that our magical actions influence the phenomenal world. Yet many contemporary scholars of esotericism and religion analyse the currents of occultism, paganism and the New Age as socially constructed phenomena: elaborate mythic structures enforcing certain norms, beliefs and practices, while justifying themselves through appeals to authority, lineage and experience, even science and rationality. Such historiographic or sociological approaches have been accused by many practitioners of base reductionism, undermining the authority of their particular traditions.
“Yet, what if practitioners of esotericism were to accept – or at least entertain for a moment – a constructivist, rather than transcendentalist, paradigm? We posit that such an acceptance can lead to another form of practice, which acknowledges the way in which esotericism is inseparable from the historical, social and economic fabric of our lives and which – rather than denying the viscerality of ritual and experience – uses them as tools to question the traditions and assumptions of the esoteric worldview, leading to a fluid and reflexive ‘critical magick’.”
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Drifting through Kings Cross – away from the cosy confines of the Harrison and back to its spiritual home at Westminster Kingsway College – and still driven by joint organisers Chlöe Herington (V A L V E, Knifeworld, Lindsay Cooper Songbook, Hirvikolari) and Keith Moliné (Pere Ubu, Prescott), the Overlaps “six musicians on the spot” concert series continues to burnish its particular niche. Improvising, but outside of the usual free-jazz grammar; perhaps owing something to art rock, but tearing one end wide open. Assimilating injections of the wilder shaggier side of experimental pop. Tag-teaming, but with a little friendly risk; part-prepared, but mostly of the moment.
In addition to Chlöe’s avant-rock reeds and home-made noiseboxes and Keith’s startling bricolage guitarwork, the debut Overlaps evening back in January also featured jazz/art-rock-toned drum-and-bass artist Farz and fringe-pop experimenter/spoken-word persona shifter Merlin Nova; plus another British art rock guitar mainstay in Chloe’s Knifeworld bandmate Kavus Torabi and creative sideslip drumming from Keith’s Prescott bandmate Frank Byng (also of Snorkel and This Is Not This Heat). Chlöe, Keith and Frank are all back for round two, with the remaining three players coming in from other assorted corners of noisework, avant-garde and New Classical – often simultaneously.
While performing her dramatic, noisy electric cello soundscapes, Jasmine Pender usually goes under the alias of Rotten Bliss, sousing her sound in effects and singing along with a terrifying gorgeousness: storm-strings and surreal marine tales. For Overlaps, though, she’s performing under her own name. Perhaps it’s in solidarity with the other, unmasked performers not hiding behind their project names or band tags; or perhaps it means she’s going to be trying something a little different. You’ll need to turn up and see.
Originally coming up through the New York downtown arts, in her time Kay Grant has sung pop, jazz, rock, choral classical and opera (and built the ranges for each). She still touches on several of them today – most notably the jazz, with her own vocalise-based Kay Grant All-four and song duo Living Standards, and via guestings with the more standards-slanted Cyril Bass Quartet and Big Swing Big Band. But when she gives herself full improvisatory range her voice is an untethered exploratory device – coasting, feinting and arcing with the full subliminal structural knowledge of her training, but completely free to embrace a scattering palate of noise, tones and intimations.
Tim Hodgkinson, of course, is best known for his 1970s work as a founder and consistent member of Henry Cow: foundational art-rock radicalism within which he and his bandmates pursued a continuous course of questioning, dissonance, learning and overturning. Since then (usually armed with reed instruments, tapes, lap steel guitar and keyboards), he’s maintained a core Cow method: exploring, playing and composing via a cerebral and committed musicality which initially challenges and overwhelms his own technical skills but constantly forces him to advance. He’s equally likely to be found at work in art-house shows worldwide or in ferociously experimental British pub gigs, stretching his skills between improvised blowings, committed collaging or the conduction of post-classical chamber music which sounds like the skitterings of unruly ghost feet pursuing an unfinished argument.
Again, I’ve little idea of what he’ll be doing – it could be solo clarinet, it could be something with tapes and counterpoint, it could be something which bridges his interest in shamanic music and cultural anthropology.
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There’s also time to mention (in brief) the concerts and chat around the sprawling Sonic Electronics Festival coming up at IKLECTIK and straddling late May and early June. Fascinated by coding and by digital evolution, the event’s as much academic as it is instinctive and will contain far too many ideas, implications and theory to be easily abridged and listed here. So this is a quick sketch of what’s lined up rather than a definitive description.
On 31st May, the evening concert is a London live AV performance incorporating toys/scrabbles/tapeloops collective Morphogenesis (bolstered by audio sculptor John Wall and electro-acoustic/noise performer Mark Durgan), the electronic-junk-assisted dronescapes of raxil4, woodwinder-turned-synth minimalist Bernhard Living and masked audio-visual circuit-building ritualists Isn’tses (the last of whom will also be running a Fort processor building workshop on the morning of Saturday 1st June). The Saturday evening is a pass-it-on event of international live audiovisual performance with VJ and visual/sonics encoder Chris Speed, videomapping performance artists Blanca Regina, extended vocal/multimedia performer Alessandra Eramo and feminine-industrial explorers Slow Slow Loris
The show on the evening of 2nd June involves the 4.1 Soundsystem. Here you can hear and watch a teaming of sound foleyist Rebecca Glover and the squelchy Fritha Jenkins (who’s inspired by shorelines of sand and mud);
spacial-stereo sound artist Bioni Samp (whose work and subject matter is informed by his own beekeeping and by concerns about bee extinction); the “theogynous” industrial/classical polyphonic vocals of Vera Bremerton; “grainyl”-ist Tony James Morton (who takes the cut’n’plunder techniques of hip hop DJs and feeds them through the alterations of granular synthesis); and the deep-listening drones of Johannes de Silentio (a.k.a. Lucius Works Here, a.k.a. Barcelonan sound art DJ Shak Benavides).
If you want to immerse yourself in theory, debate and other verbals, you’ll be wanting to go along to the event launch on the evening of 30th May. Here, there will be talks from Lucia Farinati, Nina Power and Giles Greenaway (about the intersections, overlaps and interferences of audiovisual technology with philosophy and live culture, and about process patterns taken from living creatures). There’ll also be a live AV performance of experimental electromagnetic power noise from Laura Netz, using hand-built technology.
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Dates:
Strange Attractor presents:
‘Towards a Progressive Magic’ (featuring Dr. Amy Hale + Hawthonn)
The Horse Hospital, The Colonnade, Bloomsbury, London, WC1N 1JD, England
Thursday 30th May 2019, 7.00pm – information here and here
Sonic Electronics Festival: Digital Arts & Analogue Devices
IKLECTIK, Old Paradise Yard, 20 Carlisle Lane, Waterloo, London, SE1 7LG, England
Thursday 30th May 2019 to Sunday 2nd June 2019, various times – information here, here, here, here, here and here
Westking Music and Performing Arts presents:
‘Overlaps’ #2: Kay Grant + Keith Moliné + Jasmine Pender + Tim Hodgkinson + Frank Byng + Chlöe Herington
Westminster Kingsway College, 211 Gray’s Inn Road, Kings Cross, London, WC1X 8RA, England
Wednesday 5th June 2019, 6.30pm – information here
Misfit City 