A quick reminder/primer for this week’s London concert paying tribute to the late British composer Jonathan Harvey and concentrating on his love for a cappella choral music:
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“Haunting, spiritual, ecstatic: Jonathan Harvey’s music blurs the boundaries between east and west, body and soul. Its lucid, bell-like resonances and pioneering use of electronics will take you on a journey into new and transformative worlds.
“’Mortuos Plango, Vivos Voco’ is an electro-acoustic masterpiece. Spinning sonorities ring out as it blends sound samples of a cathedral bell and the voice of a chorister. The looped, harmonised trumpet parts in ‘Other Presences’ weave sounds that echo the music of Tibetan Buddhist purification rituals. ‘Forms Of Emptiness’ sets the vivid flashes of joy in poetry by e.e cummings against a Buddhist Sanskrit chant, creating moments that feel transient and scarcely real.
“Experience Harvey’s compelling music alongside Britten’s virtuosic cantata ‘A.M.D.G.’ and a new work by Wim Henderickx, whose music reflects his fascination for eastern sound-worlds and philosophies.”
Benjamin Britten – ‘A.M.D.G. Op.17’ (Ad Majorem Dei Gloriam)
Jonathan Harvey – ‘Mortuos Plango, Vivos Voco’
Jonathan Harvey – ‘I Love The Lord’
Jonathan Harvey – ‘The Annunication’
Jonathan Harvey – ‘Other Presences’
Wim Henderickx – ‘Blossomings’ (world premiere)
Jonathan Harvey – ‘Forms Of Emptiness’
Jonathan Harvey – ‘How Could The Soul Not Take Flight’
There’s more on the Wim Henderickx piece in a post penned by the composer himself at ‘Classical Diary’. In it, Wim discusses the interest in Buddhism and spirituality which he shared with Jonathan Harvey, and which led to his composing ‘Blossomings’ as both a salute to Harvey and a triptych setting of texts from different and parallel religious traditions, starting with eighteenth century Tibetan Buddhism (‘From the blossoming lotus’ by Jigme Lingpa), twelfth century Christianity (Hildegard of Bingen’s ‘Holy Spirit’) and 13th century Islam (Jalāl ad-Dīn Muhammad Rūmī’s poem ‘O love’ (text by Rumi). As well as going deeper into the significance of the chosen texts, Wim also comments on the musical structure of the piece, with its inspirations of Tibetan open-air ceremonial music, its use of mixed choir performing multiple functions, the double bell trumpet employed by the soloist as commenter and introducer, and the way in which optional electronics “create a sonorous background of the harmonic material sung by the choir (and) give the work a spatial effect.”
Meanwhile, here are versions of some of the other material on the concert programme, drawn from a variety of sources: